In the early 20th century, Austrian economist Jozep defined : Tourists are luxury passengers, staying at will outside their usual place of residence to satisfy high-class needs without pursuing economic goals.
Odgilvi - British economist said: To become a tourist, there must be 2 conditions: (1) Going away from home for less than 1 year; (2) Must spend at the place of stay with money earned elsewhere.
The Conference of the World Tourism Organization held in Rome (1968) determined: " Anyone who spends one night in a place other than his home and whose main purpose of the journey is not to earn money is considered a tourist ."
In general, there are many concepts about tourists. However, they are basically one-sided and do not fully reflect the concept's content. Some only stop at analyzing tourism motivation or separate tourism from socio-economic functions.
The International Conference on Tourism in the Netherlands (1989) proposed the concept: “International tourists are those who are on the way to visit one or several countries other than the country in which they usually reside with the purpose of the trip being sightseeing, visiting, resting for a period of 3 months, if more than 3 months must be allowed to extend. Tourists are not allowed to do anything to be paid in the destination country due to objective will or the request of the host country, after finishing the visit or stay, must leave the country to visit to return to their country of permanent residence or go to another country”
Maybe you are interested!
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Solutions for tourism development in Tien Lang - 10
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- District People's Committees and authorities of communes with tourist attractions should support, promote, and provide necessary information to people, helping them improve their knowledge about tourism. Raise tourism awareness for local people.
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Due to limited knowledge and research time, the thesis inevitably has shortcomings. Therefore, I look forward to receiving guidance from teachers, experts as well as your comments to make the thesis more complete.
Chapter III Conclusion
Through the issues presented in Chapter II, we can come to some conclusions:
Based on the strengths of available tourism resources, the types of tourism in Tien Lang that need to be promoted in the coming time are sightseeing and resort tourism, discovery tourism, weekend tourism. To improve the quality and diversify tourism products, Tien Lang district needs to combine with local cultural tourism resources, at the same time combine with surrounding areas, build rich tourism products. The strengths of Tien Lang tourism are eco-tourism and cultural tourism, so developing Tien Lang tourism must always go hand in hand with restoring and preserving types of cultural tourism resources. Some necessary measures to support and improve the efficiency of exploiting tourism resources in Tien Lang are: strengthening the construction of technical facilities and labor force serving tourism, actively promoting and advertising tourism, and expanding forms of capital mobilization for tourism development.
CONCLUDE
I Conclusion
1. Based on the results achieved within the framework of the thesis's needs, some basic conclusions can be drawn as follows:
Tien Lang is a locality with great potential for tourism development. The relatively abundant cultural tourism resources and ecological tourism resources have great appeal to tourists. Based on this potential, Tien Lang can build a unique tourism industry that is competitive enough with other localities within Hai Phong city and neighboring areas.
In recent years, the exploitation of the advantages of resources to develop tourism and build tourist routes in Tien Lang has not been commensurate with the available potential. In terms of quantity, many resource objects have not been brought into the purpose of tourism development. In terms of time, the regular service time has not been extended to attract more visitors. Infrastructure and technical facilities are still weak. The labor force is still thin and weak in terms of expertise. Tourism programs and routes have not been organized properly, the exploitation content is still monotonous, so it has not attracted many visitors. Although resources have not been mobilized much for tourism development, they are facing the risk of destruction and degradation.
2. Based on the results of investigation, analysis, synthesis, evaluation and selective absorption of research results of related topics, the thesis has proposed a number of necessary solutions to improve the efficiency of exploiting tourism resources in Tien Lang such as: promoting the restoration and conservation of tourism resources, focusing on investment and key exploitation of ecotourism resources, strengthening the construction of infrastructure and tourism workforce. Expanding forms of capital mobilization. In addition, the thesis has built a number of tourist routes of Hai Phong in which Tien Lang tourism resources play an important role.
Exploiting Tien Lang tourism resources for tourism development is currently facing many difficulties. The above measures, if applied synchronously, will likely bring new prospects for the local tourism industry, contributing to making Tien Lang tourism an important economic sector in the district's economic structure.
REFERENCES
1. Nhuan Ha, Trinh Minh Hien, Tran Phuong, Hai Phong - Historical and cultural relics, Hai Phong Publishing House, 1993
2. Hai Phong City History Council, Hai Phong Gazetteer, Hai Phong Publishing House, 1990.
3. Hai Phong City History Council, History of Tien Lang District Party Committee, Hai Phong Publishing House, 1990.
4. Hai Phong City History Council, University of Social Sciences and Humanities, VNU, Hai Phong Place Names Encyclopedia, Hai Phong Publishing House. 2001.
5. Law on Cultural Heritage and documents guiding its implementation, National Political Publishing House, Hanoi, 2003.
6. Tran Duc Thanh, Lecture on Tourism Geography, Faculty of Tourism, University of Social Sciences and Humanities, VNU, 2006
7. Hai Phong Center for Social Sciences and Humanities, Some typical cultural heritages of Hai Phong, Hai Phong Publishing House, 2001
8. Nguyen Ngoc Thao (editor-in-chief, Tourism Geography, Hai Phong Publishing House, two volumes (2001-2002)
9. Nguyen Minh Tue and group of authors, Hai Phong Tourism Geography, Ho Chi Minh City Publishing House, 1997.
10. Nguyen Thanh Son, Hai Phong Tourism Territory Organization, Associate Doctoral Thesis in Geological Geography, Hanoi, 1996.
11. Decision No. 2033/QD – UB on detailed planning of Tien Lang town, Hai Phong city until 2020.
12. Department of Culture, Information, Hai Phong Museum, Hai Phong relics
- National ranked scenic spot, Hai Phong Publishing House, 2005. 13. Tien Lang District People's Committee, Economic Development Planning -
Culture - Society of Tien Lang district to 2010.
14.Website www.HaiPhong.gov.vn
APPENDIX 1
List of national ranked monuments
STT
Name of the monument
Number, year of decisiondetermine
Location
1
Gam Temple
938 VH/QĐ04/08/1992
Cam Khe Village- Toan Thang commune
2
Doc Hau Temple
9381 VH/QĐ04/08/1992
Doc Hau Village –Toan Thang commune
3
Cuu Doi Communal House
3207 VH/QĐDecember 30, 1991
Zone II of townTien Lang
4
Ha Dai Temple
938 VH/QĐ04/08/1992
Ha Dai Village –Tien Thanh commune
APPENDIX II
STT
Name of the monument
Number, year of decision
Location
1
Phu Ke Pagoda Temple
178/QD-UBJanuary 28, 2005
Zone 1 - townTien Lang
2
Trung Lang Temple
178/QD-UBJanuary 28, 2005
Zone 4 – townTien Lang
3
Bao Khanh Pagoda
1900/QD-UBAugust 24, 2006
Nam Tu Village -Kien Thiet commune
4
Bach Da Pagoda
1792/QD-UB11/11/2002
Hung Thang Commune
5
Ngoc Dong Temple
177/QD-UBNovember 27, 2005
Tien Thanh Commune
6
Tomb of Minister TSNhu Van Lan
2848/QD-UBSeptember 19, 2003
Nam Tu Village -Kien Thiet commune
7
Canh Son Stone Temple
2160/QD-UBSeptember 19, 2003
Van Doi Commune –Doan Lap
8
Meiji Temple
2259/QD-UBSeptember 19, 2002
Toan Thang Commune
9
Tien Doi Noi Temple
477/QD-UBSeptember 19, 2005
Doan Lap Commune
10
Tu Doi Temple
177/QD-UBJanuary 28, 2005
Doan Lap Commune
11
Duyen Lao Temple
177/QD-UBJanuary 28, 2005
Tien Minh Commune
12
Dinh Xuan Uc Pagoda
177/QD-UBJanuary 28, 2005
Bac Hung Commune
13
Chu Khe Pagoda
177/QD-UBJanuary 28, 2005
Hung Thang Commune
14
Dong Dinh
2848/QD-UBNovember 21, 2002
Vinh Quang Commune
15
President's Memorial HouseTon Duc Thang
177/QD-UBJanuary 28, 2005
NT Quy Cao
Ha Dai Temple
Ben Vua Temple
Tien Lang hot spring
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Managing cultural activities at the Center for Culture, Sports and Tourism of Phu Ninh district, Phu Tho province - 1 -
Managing cultural activities at the Center for Culture, Sports and Tourism of Phu Ninh district, Phu Tho province - 2 -
Research on the model of Vietnam-Czech friendship labor cultural clubs associated with tourism culture - 2 -
Quality of cultural management officials of the Ministry of Culture, Sports and Tourism - 23
In 1993, at the request of the World Tourism Organization, the United Nations Statistical Commission (UNSC) adopted the following terms to unify the compilation of tourism statistics.
International tourists include:

- Inbound tourists are foreigners who come to travel to a country.
- Outbound tourists are people living in a country who travel abroad.
Internal tourists: include citizens of a country and foreigners living in that country traveling domestically.
- Domestic tourists: include domestic tourists and international tourists.
- National tourists: include domestic tourists and international tourists going abroad
International tourists are understood as people who travel outside their usual environment of residence in a country of permanent residence to another country for a period of less than 12 months with the purpose of the trip other than to carry out activities for remuneration in the place of destination.
More specifically, international tourists include:
+ People who travel for recreational, health, family or similar reasons.
+ People attending meetings as delegates to scientific, political, diplomatic, economic, religious conferences...
+ People traveling for business or official purposes (market research, contract signing, etc.).
+ People participating in sea cruises even if their visit is less than 24 hours.
People who are not considered international tourists:
+ People who go to another country to practice their profession (with or without a contract) or to participate in business activities in the destination country (people who receive salaries or have income in the destination country).
+ Immigrants to the destination country.
+ Students studying in the destination country.
+ Border residents, people who reside in one country and work in a neighboring country.
+ Passengers who travel across a country without stopping even if the journey lasts more than 24 hours.
Domestic tourists (domestic tourists) are those who travel outside their usual environment in the country for a continuous period of more than 12 months and the purpose of the trip is not to carry out work for remuneration in the destination . In other words, domestic tourists are those who travel within their own country.
In short, the concept of tourists has more or less different points, but in general they all refer to:
- Departure motive (sightseeing, vacationing, visiting relatives, etc., except for the motive of making money.
- Time factor (pay special attention to the distinction between day visitors and tourists who stay overnight)
- Those listed as tourists and those not listed as tourists
In our country, according to the Vietnam Tourism Law, 2005, in Article 4, Chapter 1: "Tourists are people who travel or combine travel, except for those who go to study, work or practice a profession to receive income at the destination"
Article 34, Chapter V stipulates: “Tourists include domestic tourists and international tourists. Domestic tourists are Vietnamese citizens and foreigners permanently residing in Vietnam traveling within the territory of Vietnam. International tourists are foreigners and Vietnamese people residing abroad traveling to Vietnam; Vietnamese citizens and foreigners permanently residing in Vietnam traveling abroad.”
1.2. SOME ISSUES ON CULTURE AND CULTURAL TOURISM
1.2.1. Concept of culture
Culture is a concept with a broad connotation and many different ways of understanding, related to all aspects of human material and spiritual life. Culture is expressed in ideals of life, in concepts of the world and humanity, in beliefs, in labor and struggle, in the organization of life, the creation of society, and the expression of aesthetic ideals. Expressions of culture can be found in production methods and tools, ownership methods, social institutions, customs, communication between people, in the level of education and science and technology, in the level of creativity and appreciation of literature and art.
Up to now, the concept of culture has been expressed in many different ways by many cultural theorists in the world. The earliest scientific definition of culture was born in Europe by the British cultural anthropologist EB Tylor in his research work on "primitive culture" in 1871. He said: "Culture or civilization, understood in its widest ethnographic sense, means that complex whole which includes knowledge, belief, art, morals, law, customs and any other capabilities and habits acquired by man as a member of society".
Former UNESCO Director General, Mr. Mayo (F. Mayor), proposed a concept of culture that is both general and specific: “Culture includes everything that makes
makes one nation different from another, from the most sophisticated modern products to beliefs, customs, lifestyles and labor.
In Vietnam, ethnologist Nguyen Tu Chi, when studying culture, stated: “Culture does not limit itself to a few manifestations of spiritual life. It is the entire material, social, and spiritual life of each community”. Professor, Doctor of Science Tran Ngoc Them in his work “Searching for the identity of Vietnamese culture” defined: “Culture is an organic system of material and spiritual values created and accumulated by humans through the process of practical activities in the interaction between humans and their natural and social environment”.
In short, culture is a product of mankind, culture is created and developed in the relationship between people and society. However, culture itself participates in creating people, and maintaining social stability and order. Culture is transmitted from generation to generation through the process of socialization. Culture is recreated and developed in the process of human action and social interaction. Culture is the level of development of humans and society expressed in the types and forms of organizing human life and action as well as in the material and spiritual values created by humans.
1.2.2. Ethnic culture
Ethnic culture is one of the basic concepts of ethnology. It is the sum of elements of language, writing, material and spiritual cultural activities, psychological and emotional nuances, customs and rituals... that make people distinguish one ethnic group from another. Ethnic culture is the foundation for the birth and development of ethnic consciousness. When an ethnic group is assimilated, meaning it loses its own culture, ethnic consciousness will eventually fade away.
There is a certain distinction between ethnic culture and ethnic culture. Ethnic culture is the totality of cultural phenomena in the current appearance of that ethnic group, regardless of whether those cultural elements have ethnic nuances or are ethnically neutral. For example, European-style costumes, European-style or Chinese-style dishes, Vietnamese house construction styles are being adopted by ethnic groups in the mountainous regions, forms of Buddhism, Catholicism, Protestantism... in ethnic groups... are all ethnic cultural phenomena, but do not have ethnic characteristics, while ethnic culture is the totality of cultural elements with ethnic characteristics and peculiarities, it performs the function of consolidating the ethnic group and distinguishing this ethnic group from other ethnic groups. Ethnic cultural elements
Such people, first of all, must mention their mother tongue, costumes, especially women's costumes, beliefs and rituals, oral folk culture, folk knowledge about nature, society, about humans themselves and production knowledge, food tastes, national psychology...
In fact, ethnic culture and ethnic culture do not always have clear and unchanging boundaries. In the process of development, many cultural phenomena are initially just borrowed elements, but gradually become "nationalized" and "localized", becoming ethnic culture, more or less bearing national identity. Moreover, any foreign cultural element that is borrowed is more or less used and recreated in the borrower's own way1 .
1.2.3. Material culture and intangible culture
Material culture is a part of human culture, expressing human life in material form; it is the result of creative activities, transforming objects and materials in nature into objects of use and aesthetic value to serve human life. Material culture pays much attention to the quality and characteristics of natural objects, to the physical shape, making natural objects and materials through human creativity turn into material products to help human life.
Intangible culture is the whole spiritual activities of people and society including knowledge, customs, practices, habits, behaviors, language (including verbal and non-verbal language), values and attitudes, cultural and artistic activities, religion, education, communication methods and ways of organizing society. Knowledge is the leading factor of culture, often measured formally by the level of education, the level of acquisition and application of scientific knowledge, the system of knowledge invented, perceived by people and accumulated, supplemented, improved and constantly renewed through generations.
In reality, material and immaterial culture are always closely linked and can be transformed into each other: it is not by chance that K. Marx said that "Ideas will become material forces when they are understood by the masses" . Therefore, depending on different purposes, the distinction between material and immaterial culture will have to be based on different criteria.
1 Professor Ngo Duc Thinh "Ethnic cultural nuances"
1.2.4. The relationship between culture and tourism
From the concepts and definitions of culture and tourism as mentioned above, it can be seen that the relationship between tourism and culture is a dialectical relationship. Tourism activities contribute to socio-economic growth, create conditions to improve the material and spiritual living standards of the community, and promote cultural development. On the contrary, cultural development, cultural identity is preserved, cultural works are embellished, traditional cultural capital is restored, and the spiritual and cultural life of the people is improved, which will create conditions to attract tourists and increase the growth of the tourism economy.
- Culture is a resource of tourism.
Cultural objects are considered particularly attractive tourism resources. Natural resources attract tourists because of their wildness, uniqueness, and rarity; human resources attract tourists because of their richness, diversity, and uniqueness due to their tradition and locality. Human resources are the main basis for creating rich forms of cultural tourism. On the other hand, cultural awareness is also a factor that promotes tourists' motivation to travel.
Every nation, no matter how small or economically backward, is still capable of contributing worthy cultural values to the common cultural heritage of humanity. Those cultural heritages can become national tourism resources. Vietnam has very favorable conditions for tourism resources. Besides its strengths in natural resources, Vietnam also has a rich store of cultural resources: a long history and culture, thousands of world and national ranked relics, tens of thousands of religious and belief institutions that make every place exude the sacred atmosphere of mountains and rivers, sparkling with historical values, unique human values. Hundreds of folk festivals throughout the country create vitality for relics, places with many different colors of historical culture and spiritual culture. Vietnam has a rich national art heritage with many types of folk songs, folk dances, traditional theater, fine arts, architecture, sculpture... each of which shows the characteristic colors of each ethnic group, each region, each area, especially traditional crafts are very diverse, rich and sophisticated... Vietnam has 54 ethnic groups belonging to many different language groups, representing the language systems and ethnicities of Southeast Asia. The unique features of the ethnic groups are like a colorful flower garden of ethnic cultures scattered throughout the country and still retain the full wildness in customs, religions, beliefs, material and spiritual life... In Vietnam, everywhere people can find a rich, unique and attractive culinary culture according to each region.
Having gone through many challenges of cultural exchange and acculturation, Vietnam still affirms its cultural identity. Through history and communication, no one can deny that the Vietnamese nation and Vietnamese people in general have a tradition of hospitality, love and respect for people, love peace, respect morality, and are loyal and affectionate...
In short, Vietnam has many foundations and conditions to strive to build a solid tourism industry on the foundation of the most genuine and authentic cultural values. In other words, culture is the most solid foundation of Vietnamese tourism on the path of integration with regional and world tourism.
- Cultural tourism products
Tourism products are a type of synthetic product, in addition to tangible material products (material culture), the majority are intangible products (intangible culture) that satisfy the spiritual needs of tourists. Therefore, the use value and value of tourism products have some unique characteristics.
The use value of a tourism product lies in its ability to satisfy the comprehensive needs of tourists during the travel process, on the one hand including basic needs such as eating, staying, and traveling, on the other hand including spiritual needs such as sightseeing, traveling, enriching knowledge, enhancing communication, etc. Therefore, its use value is multifunctional. On the other hand, a tourism product is a combination of material products, spiritual products, and services. The intangibility of a tourism product makes the use value of a tourism product increasingly rich, which can only be achieved through the evaluation and measurement of tourists.
Tourism products are the crystallization of common human labor, the result of human energy and intelligence consumption, and have the same value as general material goods, but tourism products have complex needs and rich content. The value of tourism products can be divided into three contents: material product value, tourism service value and tourist attraction. In which, the value of material products and tourism service value can be determined, while cultural qualities, professional skills, professional ethics of tourism staff, etc. are difficult to build, so tourist attraction is an important content that forms the tourism product. It is both a purely natural attraction and includes the attraction from landscapes, social and human phenomena, etc.
Tourism is a special field of human activity, developed in accordance with the laws of human civilization on new levels. Tourism activities are completely
function of reproducing social labor by increasing the pace of human spiritual life.
On that basis, we can clearly analyze the characteristics of tourism products: the use value of tourism products is not in the physical existence. The object of "buying and selling" is not tourism resources but what is contained in tourism resources is the ability to satisfy the needs of tourists. Therefore, the use value of tourism products does not disappear after each "sale" but on the contrary, the more times it is sold, the more this use value increases. The use value of tourism products is not something that is stable and equal to all buyers. The value structure of tourism products is the profit of the tourism industry, reflecting the characteristics of the formation of the industry's products. Tourists buy the use value of tourism products, that is, buy the ability to satisfy their specific needs. The structure of specific needs is very rich and diverse, including the following main aspects: the need to appreciate the landscape; appreciate the value of culture, history and tradition; The need to rest, search, discover new knowledge and emotions. These needs reflect the cultural nature of tourism activities. In other words, tourism products have cultural content because tourism products are the crystallization of three factors: natural landscape, national identity and achievements of material civilization. Thus, culture is the foundation for creating the quality and effectiveness of tourism products. Cultural values determine the unique features of tourism products.
- Tourism is a means of promoting culture.
Culture is associated with human activities, so it has an exchange nature. Thanks to exchange, cultural activities are spread between regions, areas and countries. Tourism today is the way to recognize the diversity and uniqueness of cultures. Tourism is a bridge of peace. Through tourism, tourists understand more about the culture of the land they visit, creating conditions for people to be closer together.
During the trip, tourists will directly contact with tourism products, diverse and rich cultural forms are factors that determine the quality of the trip, which creates special excitement for tourists.
- Positive impacts of tourism on culture, economy and society
Tourism is both an economic lever and a socio-cultural phenomenon. The rapid development of tourism has a very clear impact on the world economy and human culture.





