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Solutions for tourism development in Tien Lang - 10
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zt2a3gstourism, tourism development
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- District People's Committees and authorities of communes with tourist attractions should support, promote, and provide necessary information to people, helping them improve their knowledge about tourism. Raise tourism awareness for local people.
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Due to limited knowledge and research time, the thesis inevitably has shortcomings. Therefore, I look forward to receiving guidance from teachers, experts as well as your comments to make the thesis more complete.
Chapter III Conclusion
Through the issues presented in Chapter II, we can come to some conclusions:
Based on the strengths of available tourism resources, the types of tourism in Tien Lang that need to be promoted in the coming time are sightseeing and resort tourism, discovery tourism, weekend tourism. To improve the quality and diversify tourism products, Tien Lang district needs to combine with local cultural tourism resources, at the same time combine with surrounding areas, build rich tourism products. The strengths of Tien Lang tourism are eco-tourism and cultural tourism, so developing Tien Lang tourism must always go hand in hand with restoring and preserving types of cultural tourism resources. Some necessary measures to support and improve the efficiency of exploiting tourism resources in Tien Lang are: strengthening the construction of technical facilities and labor force serving tourism, actively promoting and advertising tourism, and expanding forms of capital mobilization for tourism development.
CONCLUDE
I Conclusion
1. Based on the results achieved within the framework of the thesis's needs, some basic conclusions can be drawn as follows:
Tien Lang is a locality with great potential for tourism development. The relatively abundant cultural tourism resources and ecological tourism resources have great appeal to tourists. Based on this potential, Tien Lang can build a unique tourism industry that is competitive enough with other localities within Hai Phong city and neighboring areas.
In recent years, the exploitation of the advantages of resources to develop tourism and build tourist routes in Tien Lang has not been commensurate with the available potential. In terms of quantity, many resource objects have not been brought into the purpose of tourism development. In terms of time, the regular service time has not been extended to attract more visitors. Infrastructure and technical facilities are still weak. The labor force is still thin and weak in terms of expertise. Tourism programs and routes have not been organized properly, the exploitation content is still monotonous, so it has not attracted many visitors. Although resources have not been mobilized much for tourism development, they are facing the risk of destruction and degradation.
2. Based on the results of investigation, analysis, synthesis, evaluation and selective absorption of research results of related topics, the thesis has proposed a number of necessary solutions to improve the efficiency of exploiting tourism resources in Tien Lang such as: promoting the restoration and conservation of tourism resources, focusing on investment and key exploitation of ecotourism resources, strengthening the construction of infrastructure and tourism workforce. Expanding forms of capital mobilization. In addition, the thesis has built a number of tourist routes of Hai Phong in which Tien Lang tourism resources play an important role.
Exploiting Tien Lang tourism resources for tourism development is currently facing many difficulties. The above measures, if applied synchronously, will likely bring new prospects for the local tourism industry, contributing to making Tien Lang tourism an important economic sector in the district's economic structure.
REFERENCES
1. Nhuan Ha, Trinh Minh Hien, Tran Phuong, Hai Phong - Historical and cultural relics, Hai Phong Publishing House, 1993
2. Hai Phong City History Council, Hai Phong Gazetteer, Hai Phong Publishing House, 1990.
3. Hai Phong City History Council, History of Tien Lang District Party Committee, Hai Phong Publishing House, 1990.
4. Hai Phong City History Council, University of Social Sciences and Humanities, VNU, Hai Phong Place Names Encyclopedia, Hai Phong Publishing House. 2001.
5. Law on Cultural Heritage and documents guiding its implementation, National Political Publishing House, Hanoi, 2003.
6. Tran Duc Thanh, Lecture on Tourism Geography, Faculty of Tourism, University of Social Sciences and Humanities, VNU, 2006
7. Hai Phong Center for Social Sciences and Humanities, Some typical cultural heritages of Hai Phong, Hai Phong Publishing House, 2001
8. Nguyen Ngoc Thao (editor-in-chief, Tourism Geography, Hai Phong Publishing House, two volumes (2001-2002)
9. Nguyen Minh Tue and group of authors, Hai Phong Tourism Geography, Ho Chi Minh City Publishing House, 1997.
10. Nguyen Thanh Son, Hai Phong Tourism Territory Organization, Associate Doctoral Thesis in Geological Geography, Hanoi, 1996.
11. Decision No. 2033/QD – UB on detailed planning of Tien Lang town, Hai Phong city until 2020.
12. Department of Culture, Information, Hai Phong Museum, Hai Phong relics
- National ranked scenic spot, Hai Phong Publishing House, 2005. 13. Tien Lang District People's Committee, Economic Development Planning -
Culture - Society of Tien Lang district to 2010.
14.Website www.HaiPhong.gov.vn
APPENDIX 1
List of national ranked monuments
STT
Name of the monument
Number, year of decisiondetermine
Location
1
Gam Temple
938 VH/QĐ04/08/1992
Cam Khe Village- Toan Thang commune
2
Doc Hau Temple
9381 VH/QĐ04/08/1992
Doc Hau Village –Toan Thang commune
3
Cuu Doi Communal House
3207 VH/QĐDecember 30, 1991
Zone II of townTien Lang
4
Ha Dai Temple
938 VH/QĐ04/08/1992
Ha Dai Village –Tien Thanh commune
APPENDIX II
STT
Name of the monument
Number, year of decision
Location
1
Phu Ke Pagoda Temple
178/QD-UBJanuary 28, 2005
Zone 1 - townTien Lang
2
Trung Lang Temple
178/QD-UBJanuary 28, 2005
Zone 4 – townTien Lang
3
Bao Khanh Pagoda
1900/QD-UBAugust 24, 2006
Nam Tu Village -Kien Thiet commune
4
Bach Da Pagoda
1792/QD-UB11/11/2002
Hung Thang Commune
5
Ngoc Dong Temple
177/QD-UBNovember 27, 2005
Tien Thanh Commune
6
Tomb of Minister TSNhu Van Lan
2848/QD-UBSeptember 19, 2003
Nam Tu Village -Kien Thiet commune
7
Canh Son Stone Temple
2160/QD-UBSeptember 19, 2003
Van Doi Commune –Doan Lap
8
Meiji Temple
2259/QD-UBSeptember 19, 2002
Toan Thang Commune
9
Tien Doi Noi Temple
477/QD-UBSeptember 19, 2005
Doan Lap Commune
10
Tu Doi Temple
177/QD-UBJanuary 28, 2005
Doan Lap Commune
11
Duyen Lao Temple
177/QD-UBJanuary 28, 2005
Tien Minh Commune
12
Dinh Xuan Uc Pagoda
177/QD-UBJanuary 28, 2005
Bac Hung Commune
13
Chu Khe Pagoda
177/QD-UBJanuary 28, 2005
Hung Thang Commune
14
Dong Dinh
2848/QD-UBNovember 21, 2002
Vinh Quang Commune
15
President's Memorial HouseTon Duc Thang
177/QD-UBJanuary 28, 2005
NT Quy Cao
Ha Dai Temple
Ben Vua Temple
Tien Lang hot spring
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Identify Rating Levels and Rating Scales
zt2i3t4l5ee
zt2a3gstourism,quan lan,quang ninh,ecology,ecotourism,minh chau,van don,geography,geographical basis,tourism development,science
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of the islanders. Therefore, this indicator will be divided into two sub-indicators:
a1. Natural tourism attractiveness a2. Cultural tourism attractiveness
b. Tourist capacity
The two island communes in Quan Lan have different capacities to receive tourists. Minh Chau Commune is home to many standard hotels and resorts, attracting high-income domestic and international tourists. Meanwhile, Quan Lan Commune has many motels mainly built and operated by local people, so the scale and quality are not high, and will be suitable for ordinary tourists such as students.
c. Time of exploitation of Quan Lan Island Commune:
Quan Lan tourism is seasonal due to weather and climate conditions and festivals only take place on certain days of the year, specifically in spring. In Quan Lan commune, the period from April to June and from September to November is considered the best time to visit Quan Lan because the cultural tourism activities are mainly associated with festivals taking place during this time.
Minh Chau island commune:
Tourism exploitation time is all year round, because this is a place with a number of tourist attractions with diverse ecosystems such as Bai Tu Long National Park Research Center, Tram forest, Turtle Laying Beach, so besides coming to the beach for tourism and vacation in the summer, Minh Chau will attract research groups to come for tourism combined with research at other times of the year.
d. Sustainability
The sustainability of ecotourism sites in Quan Lan and Minh Chau communes depends on the sensitivity of the ecosystems to climate changes.
landscape. In general, these tourist destinations have a fairly high level of sustainability, because they are natural ecosystems, planned and protected. However, if a large number of tourists gather at certain times, it can exceed the carrying capacity and affect the sustainability of the environment (polluted beaches, damaged trees, animals moving away from their habitats, etc.), then the sustainability of the above ecosystems (natural ecosystems, human ecosystems) will also be affected and become less sustainable.
e. Location and accessibility
Both island communes have ports to take tourists to visit from Van Don wharf:
- Quan Lan – Van Don traffic route:
Phuc Thinh – Viet Anh high-speed boat and Quang Minh high-speed boat, depart at 8am and 2pm from Van Don to Quan Lan, and at 7am and 1pm from Quan Lan to Van Don. There are also wooden boats departing at 7am and 1pm.
- Van Don - Minh Chau traffic route:
Chung Huong high-speed train, Minh Chau train, morning 7:30 and afternoon 13:30 from Van Don to Minh Chau, morning 6:30 and afternoon 13:00 from Minh Chau to Van Don.
f. Infrastructure
Despite receiving investment attention, the issue of infrastructure and technical facilities for tourism on Quan Lan Island is still an issue that needs to be resolved because it has a direct impact on the implementation of ecotourism activities. The minimum conditions for serving tourists such as accommodation, electricity, water, communication, especially medical services, and security work need to be given top priority. Ecotourism spots in Minh Chau commune are assessed to have better infrastructure and technical facilities for tourism because there are quite complete and synchronous conditions for serving tourists, meeting many needs of domestic and foreign tourists.
3.2.1.4. Determine assessment levels and assessment scales
Corresponding to the levels of each criterion, the index is the score of those levels in the order of 4, 3, 2, 1 decreasing according to the standard of each level: very attractive (4), attractive (3), average (2), less attractive (1).
3.2.1.5. Determining the coefficients of the criteria
For the assessment of DLST in the two communes of Quan Lan and Minh Chau islands, the students added evaluation coefficients to show the importance of the criteria and indicators as follows:
Coefficient 3 with criteria: Attractiveness, Exploitation time. These are the 2 most important criteria for attracting tourists to tourism in general and eco-tourism in particular, so they have the highest coefficient.
Coefficient 2 with criteria: Capacity, Infrastructure, Location and accessibility . Because the assessment area is an island commune of Van Don district, the above criteria are selected by the author with appropriate coefficients at the average level.
Coefficient 1 with criteria: Sustainability. Quan Lan has natural and human-made ecotourism sites, with high biodiversity and little impact from local human factors. Most of the ecotourism sites are still wild, so they are highly sustainable.
3.2.1.6. Results of DLST assessment on Quan Lan island
a. Assessment of the potential for natural tourism development
For Minh Chau commune:
+ Natural tourism attractiveness is determined to be very attractive (4 points) and the most important coefficient (coefficient 3), so the score of the Attractiveness criterion is 4 x 3 = 12.
+ Capacity is determined as average (2 points) and the coefficient is quite important (coefficient 2), then the score of Capacity criterion is 2 x 2 = 4.
+ Exploitation time is long (4 points), the most important coefficient (coefficient 3) so the score of the Exploitation time criterion is 4 x 3 = 12.
+ Sustainability is determined as sustainable (4 points), the important coefficient is the average coefficient (coefficient 1), so the score of the Sustainability criterion is 4 x 1 = 4 points
+ Location and accessibility are determined to be quite favorable (2 points), the coefficient is quite important (coefficient 2), the criterion score is 2 x 2 = 4 points.
+ Infrastructure is assessed as good (3 points), the coefficient is quite important (coefficient 2), then the score of the Infrastructure criterion is 3 x 2 = 6 points.
The total score for evaluating DLST in Minh Chau commune according to 6 evaluation criteria is determined as: 12 + 4 + 12 + 4 + 4 + 6 = 42 points
Similar assessment for Quan Lan commune, we have the following table:
Table 3.3: Assessment of the potential for natural ecotourism development in Quan Lan and Minh Chau communes
Attractiveness of self-tourismof course
Capacity
Mining time
Sustainability
Location and accessibility
Infrastructure
Result
Point
DarkMulti
Point
DarkMulti
Point
DarkMulti
Point
DarkMulti
Point
DarkMulti
Point
DarkMulti
CommuneMinh Chau
12
12
4
8
12
12
4
4
4
8
6
8
42/52
Quan CommuneLan
6
12
6
8
9
12
4
4
4
8
4
8
33/52
b. Assessment of the potential for humanistic tourism development
For Quan Lan commune:
+ The attractiveness of human tourism is determined to be very attractive (4 points) and the most important coefficient (coefficient 3), so the score of the Attractiveness criterion is 4 x 3 = 12.
+ Capacity is determined to be large (3 points) and the coefficient is quite important (coefficient 2), then the score of the Capacity criterion is 3 x 2 = 6.
+ Mining time is average (3 points), the most important coefficient (coefficient 3) so the score of the Mining time criterion is 3 x 3 = 9.
+ Sustainability is determined as sustainable (4 points), the important coefficient is the average coefficient (coefficient 1), so the score of the Sustainability criterion is 4 x 1 = 4 points.
+ Location and accessibility are determined to be quite favorable (2 points), the coefficient is quite important (coefficient 2), the criterion score is 2 x 2 = 4 points.
+ Infrastructure is rated as average (2 points), the coefficient is quite important (coefficient 2), then the score of the Infrastructure criterion is 2 x 2 = 4 points.
The total score for evaluating DLST in Quan Lan commune according to 6 evaluation criteria is determined as: 12 + 6 + 6 + 4 + 4 + 4 = 36 points.
Similar assessment with Minh Chau commune we have the following table:
Table 3.4: Assessment of the potential for developing humanistic eco-tourism in Quan Lan and Minh Chau communes
Attractiveness of human tourismliterature
Capacity
Mining time
Sustainability
Location and accessibility
Infrastructure
Result
Point
DarkMulti
Point
DarkMulti
Point
DarkMulti
Point
DarkMulti
Point
DarkMulti
Point
DarkMulti
Quan CommuneLan
12
12
6
8
9
12
4
4
4
8
4
8
39/52
Minh CommuneChau
6
12
4
8
12
12
4
4
4
8
6
8
36/52
Basically, both Minh Chau and Quan Lan localities have quite favorable conditions for developing ecotourism. However, Quan Lan commune has more advantages to develop ecotourism in a humanistic direction, because this is an area with many famous historical relics such as Quan Lan Communal House, Quan Lan Pagoda, Temple worshiping the hero Tran Khanh Du, ... along with local festivals held annually such as the wind praying ceremony (March 15), Quan Lan festival (June 10-19); due to its location near the port and long exploitation time, the beaches in Quan Lan commune (especially Quan Lan beach) are no longer hygienic and clean to ensure the needs of tourists coming to relax and swim; this is also an area with many beautiful landscapes such as Got Beo wind pass, Ong Phong head, Voi Voi cave, but the ability to access these places is still very limited (dirt hill road, lots of gravel and rocks), especially during rainy and windy times; In addition, other natural resources such as mangrove forests and sea worms have not been really exploited for tourism purposes and ecotourism development. On the contrary, Minh Chau commune has more advantages in developing ecotourism in the direction of natural tourism, this is an area with diverse ecosystems such as at Rua De Beach, Bai Tu Long National Park Conservation Center...; Minh Chau beach is highly appreciated for its natural beauty and cleanliness, ranked in the top ten most beautiful beaches in Vietnam; Minh Chau commune is also home to Tram forest with a large area and a purity of up to 90%, suitable for building bridges through the forest (a very effective type of natural ecotourism currently applied by many countries) for tourists to sightsee, as well as for the purpose of studying and researching.
Figure 3.1: Thenmala Forest Bridge (India) Source: https://www.thenmalaecotourism.com/(August 21, 2019)
3.2.2. Using SWOT matrix to evaluate Quan Lan island tourism
General assessment of current tourism activities of Quan Lan island is shown through the following SWOT matrix:
Table 3.5: SWOT matrix evaluating tourism activities on Quan Lan island
Internal agent
Strengths- There is a lot of potential for tourism development, especially natural ecotourism and humanistic ecotourism.- The unskilled labor force is relatively abundant.- resource environmentunpolluted, still
Weaknesses- Poorly developed infrastructure, especially traffic routes to tourist destinations on the island.- The team of professional staff is still weak.- Tourism products in general
quite wild, originalintact
general and DLST in particularalone is monotonous.
External agents
Opportunity- Tourism is a key industry in the socio-economic development strategy of the province and Van Don economic zone.- Quan Lan was selected as a pilot area for eco-tourism development within the framework of the green growth project between Quang Ninh province and the Japanese organization JICA.- The flow of tourists and especially ecotourism in the world tends toincreasing
Challenge- Weather and climate change abnormally.- Competition in tourism products is increasingly fierce, especially with other localities in the province such as Ha Long, Mong Cai...- Awareness of tourists, especially domestic tourists, about ecotourism and nature conservation is not high.
Through summary analysis using SWOT matrix we see that:
To exploit strengths and take advantage of opportunities, it is necessary to:
- Diversify products and service types (build more tourism routes aimed at specific needs of tourists: experiential tourism immersed in nature, spiritual cultural tourism...)
- Effective exploitation of resources and differentiated products (natural resources and human resources)
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Business culture at Soc Son Temple Tourist Area - Relic - 1 -
Current Status of Exploiting Tran Temple Festival, Thai Binh to Serve Tourism Development. -
Ha Doi Temple and the Giai Market Festival – Tien Thanh Commune Ha Doi Temple, a Valuable Historical and Artistic Relic.

HANOI UNIVERSITY OF CULTURE
NGUYEN THUY LINH
SOCIAL CAPITAL IN TEMPLE FESTIVALS AND
IN SON TAY TOWN, HANOI CITY
Major: Cultural Studies
Code: 9229040
DOCTORAL THESIS IN CULTURAL STUDIES
Scientific supervisor: 1. Associate Professor, Dr. Bui Hoai Son
2. Associate Professor, Dr. Duong Van Sau
HANOI - 2022
COMMITMENT
The author hereby declares that this is his own research work under the scientific guidance of Associate Professor, Dr. Bui Hoai Son and Associate Professor, Dr. Duong Van Sau. The research results and conclusions in the thesis are honest, not copied from any source and in any form. The references to the documents have been cited and cited according to regulations. I take full responsibility for this declaration.
Thesis author
Nguyen Thuy Linh
INDEX
COMMITMENT
LIST OF ABBREVIATIONS 2
LIST OF TABLES, DIAGRAMS 3
INTRODUCTION 4
Chapter 1: OVERVIEW OF THE RESEARCH PROBLEM, THEORETICAL BASIS AND OVERVIEW OF THE TEMPLE FESTIVAL AND 12
1.1. Overview of research problem 12
1.2. Theoretical basis 29
1.3. Overview of the Va Temple Festival 41
Summary 52
Chapter 2: SOCIAL CAPITAL FROM THE PERSPECTIVE OF STATE MANAGEMENT IN TEMPLE FESTIVALS AND 53
2.1. Managing beliefs and strengthening political ideology 53
2.2. Legitimizing the organizational role and expanding social relations 60
2.3. “Traditional creativity” and social division of labor 69
Summary 80
Chapter 3: SOCIAL CAPITAL FROM THE COMMUNITY PERSPECTIVE IN THE TEMPLE FESTIVAL AND81
3.1. Social capital in the Va Temple festival from an economic perspective 81
3.2. Social capital in the Va Temple festival from a cultural perspective 86
3.3. Social capital in the Va Temple festival from a symbolic perspective 107
Summary 113
Chapter 4: SOME ISSUES DISCUSSING SOCIAL CAPITAL IN TEMPLE FESTIVALS AND 115
4.1. The triangle of relations between the State, community and social capital 115
4.2. Trends of change of social capital in the current Va Temple festival 134
Summary 146
CONCLUSION 147
LIST OF AUTHOR'S PUBLISHED RESEARCH WORKS RELATED TO THE THESIS TOPIC 151
REFERENCES 152
APPENDIX 164
LIST OF ABBREVIATIONS
Abbreviation Full text
Organizing Committee
Vietnam Fatherland Front
PhD student
Publishing House
Associate Professor
Residential Group
Page
PhD
People's Committee People's Committee
Social Capital Social Capital
LIST OF TABLES AND DIAGRAM
Table 1.1. Main festival procession and festival rules 49
Table 2.1. Actual and legendary administrative units 59
Table 2.2. Monuments associated with legends in Son Tay 59
Table 2.3. Administrative units on paper and original names of villages 76
Table 2.4. Legends associated with the villages surrounding Va Temple 76
Table 3.1. Communal houses worshiping Saint Tan 94
Table 3.2. Festival space at Va Temple 94
Table 3.3. Symbolic system in the Va Temple festival 108
Table 4.1. Assignment of tasks for organizing the Va Temple festival in January 2017 118
Table 4.2. Comparison of the Mother Goddess altar and the Saint Tan altar at Va Temple 139
Table 4.3. Comparison of offerings at the altar of Co Chin and the altar of Duc Thanh Tan 140
Table 4.4. Comparison of the Mother Goddess altar and the Duc Thanh Tan altar 142
Diagram 3.1. From material space to sacred space 91
Diagram 4.1: Model of the impact of social institutions on beliefs and festivals of Va Temple 115
Diagram 4.2: Overview of the diagram of the Temple and 141
INTRODUCTION
1. Reason for choosing the topic
1.1 . Traditional festivals are a type of cultural activity, a spiritual product of the Vietnamese ethnic community, formed and developed over a long historical period. According to incomplete statistics, Vietnam has over 8,000 festivals spread across the three regions of the year, especially concentrated in the North during the Spring and Autumn period. In that diverse treasure trove of festivals, festivals associated with folk beliefs are a cultural phenomenon formed and developed under long-standing historical, cultural and economic conditions. This is one of the unique intangible cultural values in the treasure trove of cultural heritage of our country that needs to be preserved and promoted. Research on festivals associated with folk beliefs is the process of understanding the close and lively relationship between festivals and folk beliefs. Over the past two decades, the practice of religious beliefs has emerged in all rural areas, with a new vitality. The face of festivals appears in a new look with rituals, performances, and ceremonies associated with beliefs. In the general picture of that strong "rise", the scale of festivals has also become larger, the participation of the State and the community has also undergone certain changes. Not only is it a space for religious activities of "our villagers", festivals are now also a space to consolidate the power of the government apparatus, establish social relationships, promote business activities as well as meet the needs of individuals and different groups. These things make us think a lot about the nature of festivals today: is a festival simply a normal cultural activity or an opportunity to connect social relationships? Do members of the community come together only because of the need to find sympathy, because of religious beliefs or also because of economic interests, personal interests? What social context has influenced the diversity of the nature of these relationships? And what do these relationships help them with? Thus, the first and most important reason why the researcher chose this topic for research is due to the nature of the research subject: how does participating in festival organization help the State and the community receive benefits?
1.2. The Va Temple Festival in Son Tay town, Hanoi city has been approached from many different perspectives, in which the studies mainly approach from the literary and cultural perspectives... These approaches have brought great achievements in the research on the Va Temple Festival such as: providing an overview of the formation and development of the worship of Duc Thanh Tan as well as the elements of space, time and ritual process of the Va Temple Festival. However, the obvious limitation in the overview of the documents on the Va Temple Festival is that the sources of documents often only focus on researching the festival itself such as time, space, process as well as the tasks of the members in organizing the festival.
The association seems to pay little attention to studying the basis of formation, expression and benefits from social capital in practicing beliefs and organizing the Va Temple festival. This is an issue that needs to be studied by researchers. The topic: "Social capital in the Va Temple festival in Son Tay town, Hanoi city" is a way to study the way the State and the community create and use social capital.
1.3. In the past two decades, social capital has become a topic that has attracted the attention of many scholars in the world and in the country. Although it is slower than other countries in approaching this concept and theoretical framework, up to now, in Vietnam there have been about a few dozen studies on social capital including articles published in magazines, books, newspapers and theses. Research works have presented different approaches to social capital such as the functions and roles of social capital in terms of policy, the roles of social capital in social control or education in the family and community... Each different perspective will show its own aspects of social capital. Because the nature of beliefs and festivals is formed in traditional agricultural societies and maintained in modern societies with differences in political institutions, State groups and community organizations, if we analyze social media in a folk belief activity, specifically the Va Temple festival, we can analyze the creation method, the role and benefits of the State and the community in relation to social media. In particular, "traditional creation" is a key issue that shows the proactive role of the State and the community in creating and using social media. Therefore, placing the State and the community in these two social contexts to analyze the creation method as well as the benefits that these two groups gain from participating in belief activities as well as organizing and managing the Va Temple festival is an approach that is considered a direction with high theoretical and practical significance.
For the above reasons, the researcher chose "Social capital in the Va Temple festival in Son Tay town, Hanoi city" as the thesis topic.
2. Research purpose and tasks
2.1. Research purpose
Conducting research topics and thesis aims to achieve the following goals: to reveal the basis of formation, expression and benefits of social capital in the Va Temple festival from the past to the present.
2.2. Research tasks
From the above research objectives, the thesis sets out the following research tasks:
Firstly : systematize and analyze the concept of "social capital" and related concepts, describe ethnography of time, space, festival process as well as the formation and layers of cultural meaning of the image of Duc Thanh Tan.
Second: analyze and explain the outstanding characteristics of social capital of the State and community (the basis of formation, expression and benefits). This is the basis for explaining why beliefs and festivals are the environment that helps members of the State and community create and use social capital.
Third : identify and analyze some issues raised by the State and community about social affairs in the Va Temple festival as well as the trend of change and development of social affairs in the Va Temple festival in the future.
3. Research questions and research hypotheses
3.1. Research questions
With the above research purposes, the thesis raises three main research questions:
Firstly , through beliefs and festivals, how has socialism from the State's perspective been formed, expressed and brought about benefits?
Second , through beliefs and festivals, how is social capital formed, expressed and benefits brought about from a community perspective?
Third, what is the two-way relationship between the State and the community in creating and using social resources? What is the current trend of movement and change of social resources in the Va Temple festival?
3.2. Research hypothesis
To answer the three research questions above, the thesis puts forward the following three hypotheses:
Hypothesis 1: Social values have been formed, expressed and brought benefits through the process of the State managing beliefs and consolidating political ideology. The spread of social values of the image of Duc Thanh Tan is both a personal movement but mostly due to the impact of political factors when selecting values that are suitable for national interests and then disseminating them throughout community life. From there, the State can legitimize its organizational role, expand social relations, carry out the process of "creating traditions" as well as ensuring a good division of social labor.
Second hypothesis: Social capital is formed, expressed and benefits from the community in three aspects: economic, cultural and symbolic. In terms of economy, the agricultural economy of the Doai region has formed beliefs and festivals and the process of localizing Duc Thanh Tan has created the premise for localizing typical products. In terms of culture, the process of forming beliefs, sanctifying worshiped figures, preserving religious beliefs, "creating traditions" as well as psychology and community awareness show clear manifestations of social capital from a community perspective. In addition, the symbol of Duc Thanh Tan and its expressive rituals have regulated behavior and played a profound role in uniting the community.





