2.2.1.3. Architectural and artistic relics
The DTKTNTs in Thua Thien Hue have special and unique values and include many types such as palaces, citadels, mausoleums, ancient villages, communal houses, pagodas, temples, etc., which are highly ranked not only at the national level but also a part of which is recognized by the world as a cultural heritage of humanity.
According to the Hue Monuments Conservation Center, the Complex of Hue Monuments is recognized as a World Heritage Site, currently consisting of 17 relics, mainly distributed in Hue City and the surrounding areas of Huong Thuy and Huong Tra Towns. With the domestic relic ranking system, the Complex of Hue Monuments is recognized as a special national relic with 27 relics, plus 15 national relics and 8 provincial relics.
Table 2.3. Number of ranked architectural and artistic relics classified by administrative unit
ST T
Administrative unit | International level | National and local level | Area (km 2 ) | Average distance (*) (km) | ||||
National Level special | Grant QG | Grant conscious | Total | |||||
1 | Hue City | 11 | 17 | 1 | 2 | 20 | 71.7 | 1.9 |
2 | TX. Huong Thuy | 2 | 4 | 3 | 1 | 8 | 456 | 7.6 |
3 | TX. Huong Tra | 4 | 5 | 2 | 1 | 8 | 518.5 | 8.1 |
4 | Phong Dien District | 0 | 0 | 2 | 1 | 3 | 950.8 | 17.8 |
5 | Quang Dien District | 0 | 0 | 1 | 1 | 2 | 163 | 9.0 |
6 | Phu Vang District | 0 | 1 | 4 | 2 | 7 | 279.9 | 6.3 |
7 | Phu Loc District | 0 | 0 | 2 | 0 | 2 | 720.9 | 19.0 |
8 | H. Nam Dong | 0 | 0 | 0 | 0 | 0 | 647.8 | --- |
9 | A Luoi District | 0 | 0 | 0 | 0 | 0 | 1224.6 | --- |
Total | 17 | 27 | 15 | 8 | 50 | 5033.2 | 10.0 | |
Maybe you are interested!
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Solutions for tourism development in Tien Lang - 10
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- District People's Committees and authorities of communes with tourist attractions should support, promote, and provide necessary information to people, helping them improve their knowledge about tourism. Raise tourism awareness for local people.
*
* *
Due to limited knowledge and research time, the thesis inevitably has shortcomings. Therefore, I look forward to receiving guidance from teachers, experts as well as your comments to make the thesis more complete.
Chapter III Conclusion
Through the issues presented in Chapter II, we can come to some conclusions:
Based on the strengths of available tourism resources, the types of tourism in Tien Lang that need to be promoted in the coming time are sightseeing and resort tourism, discovery tourism, weekend tourism. To improve the quality and diversify tourism products, Tien Lang district needs to combine with local cultural tourism resources, at the same time combine with surrounding areas, build rich tourism products. The strengths of Tien Lang tourism are eco-tourism and cultural tourism, so developing Tien Lang tourism must always go hand in hand with restoring and preserving types of cultural tourism resources. Some necessary measures to support and improve the efficiency of exploiting tourism resources in Tien Lang are: strengthening the construction of technical facilities and labor force serving tourism, actively promoting and advertising tourism, and expanding forms of capital mobilization for tourism development.
CONCLUDE
I Conclusion
1. Based on the results achieved within the framework of the thesis's needs, some basic conclusions can be drawn as follows:
Tien Lang is a locality with great potential for tourism development. The relatively abundant cultural tourism resources and ecological tourism resources have great appeal to tourists. Based on this potential, Tien Lang can build a unique tourism industry that is competitive enough with other localities within Hai Phong city and neighboring areas.
In recent years, the exploitation of the advantages of resources to develop tourism and build tourist routes in Tien Lang has not been commensurate with the available potential. In terms of quantity, many resource objects have not been brought into the purpose of tourism development. In terms of time, the regular service time has not been extended to attract more visitors. Infrastructure and technical facilities are still weak. The labor force is still thin and weak in terms of expertise. Tourism programs and routes have not been organized properly, the exploitation content is still monotonous, so it has not attracted many visitors. Although resources have not been mobilized much for tourism development, they are facing the risk of destruction and degradation.
2. Based on the results of investigation, analysis, synthesis, evaluation and selective absorption of research results of related topics, the thesis has proposed a number of necessary solutions to improve the efficiency of exploiting tourism resources in Tien Lang such as: promoting the restoration and conservation of tourism resources, focusing on investment and key exploitation of ecotourism resources, strengthening the construction of infrastructure and tourism workforce. Expanding forms of capital mobilization. In addition, the thesis has built a number of tourist routes of Hai Phong in which Tien Lang tourism resources play an important role.
Exploiting Tien Lang tourism resources for tourism development is currently facing many difficulties. The above measures, if applied synchronously, will likely bring new prospects for the local tourism industry, contributing to making Tien Lang tourism an important economic sector in the district's economic structure.
REFERENCES
1. Nhuan Ha, Trinh Minh Hien, Tran Phuong, Hai Phong - Historical and cultural relics, Hai Phong Publishing House, 1993
2. Hai Phong City History Council, Hai Phong Gazetteer, Hai Phong Publishing House, 1990.
3. Hai Phong City History Council, History of Tien Lang District Party Committee, Hai Phong Publishing House, 1990.
4. Hai Phong City History Council, University of Social Sciences and Humanities, VNU, Hai Phong Place Names Encyclopedia, Hai Phong Publishing House. 2001.
5. Law on Cultural Heritage and documents guiding its implementation, National Political Publishing House, Hanoi, 2003.
6. Tran Duc Thanh, Lecture on Tourism Geography, Faculty of Tourism, University of Social Sciences and Humanities, VNU, 2006
7. Hai Phong Center for Social Sciences and Humanities, Some typical cultural heritages of Hai Phong, Hai Phong Publishing House, 2001
8. Nguyen Ngoc Thao (editor-in-chief, Tourism Geography, Hai Phong Publishing House, two volumes (2001-2002)
9. Nguyen Minh Tue and group of authors, Hai Phong Tourism Geography, Ho Chi Minh City Publishing House, 1997.
10. Nguyen Thanh Son, Hai Phong Tourism Territory Organization, Associate Doctoral Thesis in Geological Geography, Hanoi, 1996.
11. Decision No. 2033/QD – UB on detailed planning of Tien Lang town, Hai Phong city until 2020.
12. Department of Culture, Information, Hai Phong Museum, Hai Phong relics
- National ranked scenic spot, Hai Phong Publishing House, 2005. 13. Tien Lang District People's Committee, Economic Development Planning -
Culture - Society of Tien Lang district to 2010.
14.Website www.HaiPhong.gov.vn
APPENDIX 1
List of national ranked monuments
STT
Name of the monument
Number, year of decisiondetermine
Location
1
Gam Temple
938 VH/QĐ04/08/1992
Cam Khe Village- Toan Thang commune
2
Doc Hau Temple
9381 VH/QĐ04/08/1992
Doc Hau Village –Toan Thang commune
3
Cuu Doi Communal House
3207 VH/QĐDecember 30, 1991
Zone II of townTien Lang
4
Ha Dai Temple
938 VH/QĐ04/08/1992
Ha Dai Village –Tien Thanh commune
APPENDIX II
STT
Name of the monument
Number, year of decision
Location
1
Phu Ke Pagoda Temple
178/QD-UBJanuary 28, 2005
Zone 1 - townTien Lang
2
Trung Lang Temple
178/QD-UBJanuary 28, 2005
Zone 4 – townTien Lang
3
Bao Khanh Pagoda
1900/QD-UBAugust 24, 2006
Nam Tu Village -Kien Thiet commune
4
Bach Da Pagoda
1792/QD-UB11/11/2002
Hung Thang Commune
5
Ngoc Dong Temple
177/QD-UBNovember 27, 2005
Tien Thanh Commune
6
Tomb of Minister TSNhu Van Lan
2848/QD-UBSeptember 19, 2003
Nam Tu Village -Kien Thiet commune
7
Canh Son Stone Temple
2160/QD-UBSeptember 19, 2003
Van Doi Commune –Doan Lap
8
Meiji Temple
2259/QD-UBSeptember 19, 2002
Toan Thang Commune
9
Tien Doi Noi Temple
477/QD-UBSeptember 19, 2005
Doan Lap Commune
10
Tu Doi Temple
177/QD-UBJanuary 28, 2005
Doan Lap Commune
11
Duyen Lao Temple
177/QD-UBJanuary 28, 2005
Tien Minh Commune
12
Dinh Xuan Uc Pagoda
177/QD-UBJanuary 28, 2005
Bac Hung Commune
13
Chu Khe Pagoda
177/QD-UBJanuary 28, 2005
Hung Thang Commune
14
Dong Dinh
2848/QD-UBNovember 21, 2002
Vinh Quang Commune
15
President's Memorial HouseTon Duc Thang
177/QD-UBJanuary 28, 2005
NT Quy Cao
Ha Dai Temple
Ben Vua Temple
Tien Lang hot spring
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Identify Rating Levels and Rating Scales
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of the islanders. Therefore, this indicator will be divided into two sub-indicators:
a1. Natural tourism attractiveness a2. Cultural tourism attractiveness
b. Tourist capacity
The two island communes in Quan Lan have different capacities to receive tourists. Minh Chau Commune is home to many standard hotels and resorts, attracting high-income domestic and international tourists. Meanwhile, Quan Lan Commune has many motels mainly built and operated by local people, so the scale and quality are not high, and will be suitable for ordinary tourists such as students.
c. Time of exploitation of Quan Lan Island Commune:
Quan Lan tourism is seasonal due to weather and climate conditions and festivals only take place on certain days of the year, specifically in spring. In Quan Lan commune, the period from April to June and from September to November is considered the best time to visit Quan Lan because the cultural tourism activities are mainly associated with festivals taking place during this time.
Minh Chau island commune:
Tourism exploitation time is all year round, because this is a place with a number of tourist attractions with diverse ecosystems such as Bai Tu Long National Park Research Center, Tram forest, Turtle Laying Beach, so besides coming to the beach for tourism and vacation in the summer, Minh Chau will attract research groups to come for tourism combined with research at other times of the year.
d. Sustainability
The sustainability of ecotourism sites in Quan Lan and Minh Chau communes depends on the sensitivity of the ecosystems to climate changes.
landscape. In general, these tourist destinations have a fairly high level of sustainability, because they are natural ecosystems, planned and protected. However, if a large number of tourists gather at certain times, it can exceed the carrying capacity and affect the sustainability of the environment (polluted beaches, damaged trees, animals moving away from their habitats, etc.), then the sustainability of the above ecosystems (natural ecosystems, human ecosystems) will also be affected and become less sustainable.
e. Location and accessibility
Both island communes have ports to take tourists to visit from Van Don wharf:
- Quan Lan – Van Don traffic route:
Phuc Thinh – Viet Anh high-speed boat and Quang Minh high-speed boat, depart at 8am and 2pm from Van Don to Quan Lan, and at 7am and 1pm from Quan Lan to Van Don. There are also wooden boats departing at 7am and 1pm.
- Van Don - Minh Chau traffic route:
Chung Huong high-speed train, Minh Chau train, morning 7:30 and afternoon 13:30 from Van Don to Minh Chau, morning 6:30 and afternoon 13:00 from Minh Chau to Van Don.
f. Infrastructure
Despite receiving investment attention, the issue of infrastructure and technical facilities for tourism on Quan Lan Island is still an issue that needs to be resolved because it has a direct impact on the implementation of ecotourism activities. The minimum conditions for serving tourists such as accommodation, electricity, water, communication, especially medical services, and security work need to be given top priority. Ecotourism spots in Minh Chau commune are assessed to have better infrastructure and technical facilities for tourism because there are quite complete and synchronous conditions for serving tourists, meeting many needs of domestic and foreign tourists.
3.2.1.4. Determine assessment levels and assessment scales
Corresponding to the levels of each criterion, the index is the score of those levels in the order of 4, 3, 2, 1 decreasing according to the standard of each level: very attractive (4), attractive (3), average (2), less attractive (1).
3.2.1.5. Determining the coefficients of the criteria
For the assessment of DLST in the two communes of Quan Lan and Minh Chau islands, the students added evaluation coefficients to show the importance of the criteria and indicators as follows:
Coefficient 3 with criteria: Attractiveness, Exploitation time. These are the 2 most important criteria for attracting tourists to tourism in general and eco-tourism in particular, so they have the highest coefficient.
Coefficient 2 with criteria: Capacity, Infrastructure, Location and accessibility . Because the assessment area is an island commune of Van Don district, the above criteria are selected by the author with appropriate coefficients at the average level.
Coefficient 1 with criteria: Sustainability. Quan Lan has natural and human-made ecotourism sites, with high biodiversity and little impact from local human factors. Most of the ecotourism sites are still wild, so they are highly sustainable.
3.2.1.6. Results of DLST assessment on Quan Lan island
a. Assessment of the potential for natural tourism development
For Minh Chau commune:
+ Natural tourism attractiveness is determined to be very attractive (4 points) and the most important coefficient (coefficient 3), so the score of the Attractiveness criterion is 4 x 3 = 12.
+ Capacity is determined as average (2 points) and the coefficient is quite important (coefficient 2), then the score of Capacity criterion is 2 x 2 = 4.
+ Exploitation time is long (4 points), the most important coefficient (coefficient 3) so the score of the Exploitation time criterion is 4 x 3 = 12.
+ Sustainability is determined as sustainable (4 points), the important coefficient is the average coefficient (coefficient 1), so the score of the Sustainability criterion is 4 x 1 = 4 points
+ Location and accessibility are determined to be quite favorable (2 points), the coefficient is quite important (coefficient 2), the criterion score is 2 x 2 = 4 points.
+ Infrastructure is assessed as good (3 points), the coefficient is quite important (coefficient 2), then the score of the Infrastructure criterion is 3 x 2 = 6 points.
The total score for evaluating DLST in Minh Chau commune according to 6 evaluation criteria is determined as: 12 + 4 + 12 + 4 + 4 + 6 = 42 points
Similar assessment for Quan Lan commune, we have the following table:
Table 3.3: Assessment of the potential for natural ecotourism development in Quan Lan and Minh Chau communes
Attractiveness of self-tourismof course
Capacity
Mining time
Sustainability
Location and accessibility
Infrastructure
Result
Point
DarkMulti
Point
DarkMulti
Point
DarkMulti
Point
DarkMulti
Point
DarkMulti
Point
DarkMulti
CommuneMinh Chau
12
12
4
8
12
12
4
4
4
8
6
8
42/52
Quan CommuneLan
6
12
6
8
9
12
4
4
4
8
4
8
33/52
b. Assessment of the potential for humanistic tourism development
For Quan Lan commune:
+ The attractiveness of human tourism is determined to be very attractive (4 points) and the most important coefficient (coefficient 3), so the score of the Attractiveness criterion is 4 x 3 = 12.
+ Capacity is determined to be large (3 points) and the coefficient is quite important (coefficient 2), then the score of the Capacity criterion is 3 x 2 = 6.
+ Mining time is average (3 points), the most important coefficient (coefficient 3) so the score of the Mining time criterion is 3 x 3 = 9.
+ Sustainability is determined as sustainable (4 points), the important coefficient is the average coefficient (coefficient 1), so the score of the Sustainability criterion is 4 x 1 = 4 points.
+ Location and accessibility are determined to be quite favorable (2 points), the coefficient is quite important (coefficient 2), the criterion score is 2 x 2 = 4 points.
+ Infrastructure is rated as average (2 points), the coefficient is quite important (coefficient 2), then the score of the Infrastructure criterion is 2 x 2 = 4 points.
The total score for evaluating DLST in Quan Lan commune according to 6 evaluation criteria is determined as: 12 + 6 + 6 + 4 + 4 + 4 = 36 points.
Similar assessment with Minh Chau commune we have the following table:
Table 3.4: Assessment of the potential for developing humanistic eco-tourism in Quan Lan and Minh Chau communes
Attractiveness of human tourismliterature
Capacity
Mining time
Sustainability
Location and accessibility
Infrastructure
Result
Point
DarkMulti
Point
DarkMulti
Point
DarkMulti
Point
DarkMulti
Point
DarkMulti
Point
DarkMulti
Quan CommuneLan
12
12
6
8
9
12
4
4
4
8
4
8
39/52
Minh CommuneChau
6
12
4
8
12
12
4
4
4
8
6
8
36/52
Basically, both Minh Chau and Quan Lan localities have quite favorable conditions for developing ecotourism. However, Quan Lan commune has more advantages to develop ecotourism in a humanistic direction, because this is an area with many famous historical relics such as Quan Lan Communal House, Quan Lan Pagoda, Temple worshiping the hero Tran Khanh Du, ... along with local festivals held annually such as the wind praying ceremony (March 15), Quan Lan festival (June 10-19); due to its location near the port and long exploitation time, the beaches in Quan Lan commune (especially Quan Lan beach) are no longer hygienic and clean to ensure the needs of tourists coming to relax and swim; this is also an area with many beautiful landscapes such as Got Beo wind pass, Ong Phong head, Voi Voi cave, but the ability to access these places is still very limited (dirt hill road, lots of gravel and rocks), especially during rainy and windy times; In addition, other natural resources such as mangrove forests and sea worms have not been really exploited for tourism purposes and ecotourism development. On the contrary, Minh Chau commune has more advantages in developing ecotourism in the direction of natural tourism, this is an area with diverse ecosystems such as at Rua De Beach, Bai Tu Long National Park Conservation Center...; Minh Chau beach is highly appreciated for its natural beauty and cleanliness, ranked in the top ten most beautiful beaches in Vietnam; Minh Chau commune is also home to Tram forest with a large area and a purity of up to 90%, suitable for building bridges through the forest (a very effective type of natural ecotourism currently applied by many countries) for tourists to sightsee, as well as for the purpose of studying and researching.
Figure 3.1: Thenmala Forest Bridge (India) Source: https://www.thenmalaecotourism.com/(August 21, 2019)
3.2.2. Using SWOT matrix to evaluate Quan Lan island tourism
General assessment of current tourism activities of Quan Lan island is shown through the following SWOT matrix:
Table 3.5: SWOT matrix evaluating tourism activities on Quan Lan island
Internal agent
Strengths- There is a lot of potential for tourism development, especially natural ecotourism and humanistic ecotourism.- The unskilled labor force is relatively abundant.- resource environmentunpolluted, still
Weaknesses- Poorly developed infrastructure, especially traffic routes to tourist destinations on the island.- The team of professional staff is still weak.- Tourism products in general
quite wild, originalintact
general and DLST in particularalone is monotonous.
External agents
Opportunity- Tourism is a key industry in the socio-economic development strategy of the province and Van Don economic zone.- Quan Lan was selected as a pilot area for eco-tourism development within the framework of the green growth project between Quang Ninh province and the Japanese organization JICA.- The flow of tourists and especially ecotourism in the world tends toincreasing
Challenge- Weather and climate change abnormally.- Competition in tourism products is increasingly fierce, especially with other localities in the province such as Ha Long, Mong Cai...- Awareness of tourists, especially domestic tourists, about ecotourism and nature conservation is not high.
Through summary analysis using SWOT matrix we see that:
To exploit strengths and take advantage of opportunities, it is necessary to:
- Diversify products and service types (build more tourism routes aimed at specific needs of tourists: experiential tourism immersed in nature, spiritual cultural tourism...)
- Effective exploitation of resources and differentiated products (natural resources and human resources)
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Number of Accommodation Establishments in the Country and the Central Region Through the Years 2011 - 2012 -
Number of Years Single Mothers Worked in Binh Duong -
Forecast of Number of Rooms for the Period 2020 – 2030 (Unit: Room)

(*): Appendix 3a - Calculation for total DTKTNT Source: processed from [19 ], [64]
The distribution of NTKs is very clearly differentiated in space. Hue City is still the locality with the largest number of NTKs with many valuable relics, the density of NTKs is very high compared to the remaining localities with an average distance between NTKs of 1.9 km. In which, some relics inside Hue Citadel are distributed in a cluster, very close to each other. Phu Vang District has a high density with a distance of 6.32 km. Although Huong Thuy and Huong Tra Towns have a larger number of NTKs than Phu Vang, due to their larger area, they have an average density of NTKs, the distance between NTKs is 7.6 km and 8 km respectively.
However, in Huong Thuy and Huong Tra towns, the relics belonging to the Complex of Ancient Capital Monuments - World Cultural Heritage are relatively close together, creating favorable conditions for tourism exploitation. Although the number of relics in Quang Dien district is very small, due to its small area, the density is low, the distance between the relics is closer (9.0 km) than in
Figure 2.2. Map of human tourism resources of Thua Thien - Hue province
Phong Dien District (17.8 km) and Phu Loc District (19 km) have very low density, although the number of relics in these districts is almost equivalent.
Thus, Hue city with its dense population and world cultural heritage sites has created its position as a heritage city, a tourist city of national and international stature.
Some typical relics in the type of DTKTNT in TTH include:
+ System of citadels and palaces
The citadel system (including the Capital (outer citadel), the Imperial Citadel and the Forbidden City (inner citadel) are all located on one axis, facing South - Southeast, built based on the terrain of Ngu Mountain and Huong River. The main axis of this system runs through the middle of Ngu Binh Mountain.
The Imperial Citadel is the most important political and administrative center of the royal court, built in 1804 and upgraded and completed in 1833. In the Imperial Citadel, there are more than 100 beautiful architectural works divided into many different areas, each with its own functions.
The Forbidden City, located in the heart of the Imperial City, is the living area of the king and the royal family. In the Forbidden City, there are more than 50 large and small architectural works, including many magnificent and splendid palaces, resplendent with gold.
Hue Citadel has great defensive value. Around the citadel there are fortresses, along with a secondary citadel called Tran Binh Dai. All of these structures, together with the outer protective belt of the Citadel, have created a solid defense system. With high value in many aspects, the Citadel, the Imperial Citadel and the Forbidden Purple City were recognized by the State as special national historical and cultural relics in 2009 and are considered by UNESCO as the most important architectural and artistic works belonging to the Complex of Hue Monuments - World Cultural Heritage.
+ Mausoleum
In the Hue Monuments Complex, after the palace, the system of royal tombs is also an important relic, of high value for tourism activities.
The entire undulating mountainous area to the South and Southwest of Hue, stretching over 16km with the Perfume River winding through, is the mausoleum of the Nguyen Dynasty kings. According to feng shui theory, each mausoleum is built on a large hill, but the whole occupies a whole complex of hills: There is a mountain in the front as a screen, and there are mountains on both sides as barriers.
The throne and right in front of the mausoleum area must have a winding stream "chi huyen thuy" flowing from left to right. The entire large area in each mausoleum scene is called "quan phong" and is considered a forbidden forest. The mausoleum and mausoleum area alone has a perimeter of thousands of meters. Typical of the mausoleums in Hue are Gia Long mausoleum, Minh Mang mausoleum, Thieu Tri mausoleum, Tu Duc mausoleum and Khai Dinh mausoleum.
The Hue tombs are all on hills, but still close to the Perfume River. This is an advantage for diversifying tourism products to visit the Nguyen Dynasty tombs by water or by road.
+ Temple
Throughout history, Hue has been a major Buddhist center of the country. Buddhism was introduced to Hue a long time ago but developed strongly when the Nguyen Lords chose this place to build the capital of Dang Trong. Most of the large pagodas in Hue today were built during the Nguyen Lords' time, but over time they have been renovated and changed in structure.
Among the pagodas in Hue, some pagodas have beautiful landscapes, architectural, artistic, cultural and historical values and have become attractive tourist attractions such as Thien Mu, Tu Dam, Tu Hieu, Ha Trung pagodas, etc.
+ Church
Like the large pagodas in Hue, most of the Catholic churches in Hue were established during the Nguyen Lords' reign. During this period, most Catholic churches in Hue were simple chapels with wooden frames and thatched roofs. Over time, these churches have changed their appearance greatly, being rebuilt and upgraded to be more spacious and majestic. Some beautiful churches that attract a lot of tourists in Hue are Phu Cam Church and Redemptorist Church.
+ Village temple
The communal house is the place to worship Thanh Hoang (the main god worshiped in the communal house) and is also the place where the communal cultural activities of the village take place. In Hue, there are not many communal houses with historical value, unique architecture, and attractiveness to tourists, notably the communal houses in the suburbs such as Tay Loc or Kim Long communal house, Lai The communal house in Phu Thuong commune, Duong No communal house in Phu Duong commune, An Truyen communal house...
+ Temple
Temples are structures built to honor a deity or a deceased person. Many temples are dedicated to local deities or religions . Many temples are built to commemorate the merits of a hero who has contributed to the country or the merits of an individual to the locality, and are based on folk legends.
During the time of the lords, the temple system existed very richly. The most notable is probably Ngoc Tran temple or Hon Chen temple. Hon Chen temple is where the ancient Champa people worshiped the goddess PoNagar, later the Vietnamese people following Thien Tien Thanh Giao continued to worship her under the name Thanh Mau Thien YA Na.
+ Ancient village
The image of the countryside is very familiar in the minds of the Vietnamese people. The village was formed long ago, before the state, at that time the village was a social organization of the people. The ancient villages have a simple, approachable, peaceful appearance with a rich history, ancient traditional culture that is worthy of respect and pride, and have great appeal to tourists. Famous in Hue is the ancient village of Phuoc Tich, the second ancient village in the country to be ranked as a GQ-level relic (2009). In the village, there is also a banyan tree over 500 years old that is honored as a Vietnamese heritage tree.
2.2.1.4. Scenic spots
Hue is a place with many beautiful natural landscapes, famous natural wonders such as Huong River, Ngu Mountain, Thien Thai, Bach Ma, Hai Van, Tuy Van, ... many pagodas were built in places with beautiful natural landscapes, such as Huyen Khong Son Thuong Pagoda, Truc Lam Bach Ma Zen Monastery, ... creating attractive tourist attractions.
2.2.2. Festivals
Thua Thien - Hue is a place where many festivals are concentrated with 93 typical festivals held periodically [66]. In TTH, in addition to traditional folk festivals imbued with national cultural identity and Hue cultural identity, one of the characteristics of TTH festivals is the royal festivals, reflecting the ritual activities of the Nguyen Dynasty such as the Giao ceremony, the grand dynasty ceremony, the coronation ceremony, etc., creating a special attraction for tourists. Traditional folk festivals in TTH are often associated with beliefs, religions,
martial spirit and life aspirations; includes many types such as memorial festivals
Commemorating the founders of the land, the village's tutelary gods; festivals commemorating the founders of the professions; religious festivals; seasonal festivals to pray for peace. Most festivals still preserve basic rituals, customs and unique folk games such as boat racing, rice cooking, Chau Van singing, wrestling, etc. Through festival activities, the cultural traditions, spiritual life and religious beliefs of the local community are clearly reflected.
Festivals take place throughout the province and are mostly held in spring such as the Thu Le village wrestling festival, the Sinh village wrestling festival, the An Bang village fishing festival... some festivals take place in both spring and autumn such as the Hon Chen temple festival in the third and seventh lunar months... Traditional festivals not only attract people to participate in a village or commune, but there are festivals that attract people from many districts, towns, cities and an entire region.
Traditional festivals in TTH are often held at historical and cultural relics such as communal houses, temples, etc. Traditional festivals are closely associated with relics, and festivals are inseparable from relics; this increases the value of the DTLSVH, allowing for better exploitation of both relics and festivals for tourism purposes.
In addition, during the integration period, TTH has imported a number of foreign festivals and developed a number of new festivals, of which large-scale cultural, sports and tourism festivals including Hue Festival and Hue Traditional Craft Festival have created great attraction for domestic and foreign tourism.
Some typical and outstanding festivals are held periodically in TTH such as:
- Folk festivals: Cau Ngu festival in Thai Duong Ha village, An Bang village (Phu Vang), Thai Duong Thuong village (Huong Tra); Sinh village wrestling festival (Phu Vang), Thu Le village wrestling festival (Quang Dien); New rice festival of Co Tu ethnic group (Nam Dong); Cau Mua festival of Ta Oi ethnic group (A Luoi),...
- Revolutionary history festival: held on March 26 to celebrate the liberation day of Thua Thien Hue;…
- Religious and belief festivals: Hon Chen Temple Festival is a festival with strong spiritual and Mother Goddess worshiping characteristics, held annually in the 3rd and 7th lunar months; Quan The Am Festival is held annually in the 2nd and 6th lunar months in Thuy Bang Commune (Huong Thuy), attracting more and more Buddhists and tourists to worship and attend the festival; Huyen Tran Temple Festival...
- Cultural, sports and tourism festivals: such as Hue Festival; Hue traditional craft festival; Tam Giang Water Wave Festival (Quang Dien);...
+ Hue Festival is a major cultural and tourism event held every two years in even-numbered years, usually lasting 7-9 days and taking place mainly in the space of Hue City associated with the Complex of Monuments of the Ancient Capital, and at the same time expanding to the towns and districts where there are famous tourist attractions of Hue.
The festival aims to honor the value of Hue's cultural heritage with many high-quality, large-scale, unique and magnificent festival programs taking place continuously during the festival. Many festivals, especially large-scale royal festivals, have been researched and restored quite fully, with important rituals such as the coronation ceremony of Emperor Quang Trung, the Giao ceremony, the martial arts doctoral competition, the Truyen Lo ceremony, Vinh quy bai to, and the Royal Night; folk festivals combined with forms of cultural and tourism activities have been researched and organized such as the Countryside Market on the Festival Day (at Thanh Toan Tile Bridge), the Old Scent of the Ancient Village (Phuoc Tich Ancient Village), etc.
In addition, Hue Festival also has the participation of many famous art troupes in the country and many countries around the world with a rich and attractive art program including: music, dance, circus, theater, street art, fashion show, installation art, puppetry, cinema, exhibition, ... creating a vibrant atmosphere, attracting tourists throughout the Festival.
+ Hue Traditional Craft Festival is held every two years in odd-numbered years, to honor the value of traditional crafts of Hue, lasting from 3 to 6 days depending on the year. Traditional Craft Festival has a space to display, demonstrate and introduce sophisticated and unique products of craft villages in Hue such as conical hats, embroidery, bamboo and rattan weaving, enamel, paper flowers, Zeng weaving, wooden handicrafts, jewelry, lanterns, Hue kites, Powdered rice paper, ... of artisans and craft villages in the province, along with products of famous domestic craft villages participating.
In addition, the Festival also has response activities such as scientific seminars, craft village fairs, meetings and exchanges with artisans, culinary days, art photo exhibitions about craft villages, competitions about some professions, art programs and colorful street art activities, etc.
Thus, festivals in TTH have different scales and qualities. Cultural, sports and tourism festivals are large-scale, famous nationwide, creating a typical tourism product of the province. Traditional festivals are small-scale, closely associated with valuable historical and cultural relics in TTH. The richness of traditional festivals is both a national cultural beauty and one of the attractive tourism products for visitors. However, the problem of preserving the traditional cultural values of festivals and promoting the value of festivals to create attractiveness for tourism activities faces many difficulties.
2.2.3. Tourism objects associated with ethnography
Tourism objects associated with ethnology such as cuisine, traditional art forms,... in TTH have great value in attracting tourists.
* Hue Music
Hue music is a rich expression of many genres. As a part of traditional art forms, Hue music is often considered to consist of three main components: Ceremonial Music, Folk Songs and Hue Singing.
Le music is music used in feudal rituals in the past, including Royal Court music and Roi bong music (ie Chau Van in the Central region).
Hue folk songs have their own unique characteristics. They are lyrical, sweet, gentle and profound, cheerful but not chaotic, sad but not tragic. Typical are the folk songs such as Ho Mai Day, Mai Nhi, Ho Nen, Ho Gia Gao, Gia Voi, Gia Diep,... and Ly songs such as Ly Con Sao, Ly Hoai Xuan, Ly Hoai Nam, Ly Tinh Tang,... which every time we hear them, we immediately think of Hue.
Ca Hue is a musical genre with many professional elements in structure and performance style. In terms of musical content, its most distinctive part is clearly influenced by folk songs and lyrics. It is the harmonious combination of these two streams that makes Ca Hue special and attractive to tourists. Ca Hue has been recognized as a national intangible cultural heritage (2015) [11]. Currently, the service of going on a dragon boat to listen to Hue songs on the Perfume River is a typical tourist product of TTH and has great appeal to domestic and international visitors. In addition to performing on the Perfume River, Ca Hue is also performed to serve tourists at restaurants and hotels. In addition, to preserve this traditional music form, a Ca Hue club is held twice a week, performed by professional artists who love Hue songs to serve the audience.





