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Distribution Map of Nam De Worshiping Sites in the Northern Delta Region


137. People's Committee of Pho Yen district, Thai Nguyen - Vietnam Historical Science Association (2013), Proceedings of the scientific conference "Some issues about the Pre-Ly dynasty and the homeland of King Ly Nam De" , Social Sciences Publishing House, Hanoi.

138. People's Committee of Tam Nong district, Phu Tho - Vietnam Historical Science Association (2013), Proceedings of the Scientific Conference "King Ly Nam De with Khuat Lao cave base, Van Luong commune, Tam Nong district, Phu Tho province", Tam Nong, October 2013.

139. People's Committee of Hoai Duc district, Hanoi (2012), Hoai Duc - a folk culture region, Culture and Information Publishing House, Hanoi.

140. Institute of Cultural Studies (2012), Some issues on beliefs and festivals in current cultural life (in Northern Vietnam) , Ministry-level Scientific Research Project, Hanoi.

141. Vietnam Institute of Culture and Arts (2012), Preserving and promoting traditional festivals in contemporary Vietnamese society (the case of the Gióng festival), Culture and Information Publishing House, Hanoi.

142. Institute of Culture and Information, Contemporary Culture Department (2004), Giang Xa Village Festival, Tram Troi Town, Hoai Duc, Ha Tay , Scientific Report, Hanoi.

143. Hoang Vinh (1995), "Organizing and building cultural life at the grassroots level" , book Cultural and artistic guidelines of the Communist Party of Vietnam , Culture and Information Publishing House, Hanoi.

144. Hoang Vinh (1998), Some theoretical and practical issues of cultural construction in our country today , Culture and Information Publishing House, Hanoi.

145. Ho Si Vinh, Phuong Vu (1995), Traditional festivals of Ha Tay , Department of Culture, Sports and Tourism, Ha Tay.

146. Le Trung Vu, Thach Phuong (1995), 60 traditional Vietnamese festivals , Social Sciences Publishing House, Hanoi.

147. Le Trung Vu (1992), Traditional festivals , Social Sciences Publishing House, Hanoi.

148. Tran Quoc Vuong and Ha Van Tan (1963), History of Vietnamese feudal regime , Volume 1, Education Publishing House, Hanoi.


149. Tran Quoc Vuong (1998), Vietnamese Cultural Foundations , Education Publishing House, Hanoi.

150. Nguyen Thanh Xuan (2015), Religion and religious policy in Vietnam,

Religion Publishing House, Hanoi.

151. Ly Te Xuyen (1972), Vietnamese Ghost Stories , Literature Publishing House, Hanoi.

152. Nguyen Nhu Y, editor-in-chief (1999), Great Vietnamese Dictionary, Culture and Information Publishing House, Hanoi.

English Documents

153. Pham Quynh Phuong (2005), Hero and Deity: Empoverment and Contestation in the Veneration of Tran Hung Dao in contemporary Vietnam, PhD thesis, La Trobe University.

Articles from websites

154. Duong Phu Hiep (2009), Concept of the relationship between preserving and developing the traditional Vietnamese cultural value system and absorbing the quintessence of human culture , website www.vssr.org.vn.

155. Communist Party of Vietnam (2015), Resolution of the 5th Conference of the 8th Party Central Committee on Building and developing an advanced Vietnamese culture imbued with national identity, website www.dangcongsan.vn


MINISTRY OF CULTURE, SPORTS AND TOURISM MINISTRY OF EDUCATION AND TRAINING HANOI UNIVERSITY OF CULTURE

********


NGUYEN THI THANH MAI


LY NAM DE IN THE CULTURAL LIFE OF THE RESIDENTS OF THE NORTHERN DELTA


THESIS APPENDIX


HANOI, 2017


TABLE OF CONTENTS APPENDIX



STT


Appendix content

Page

Appendix 1

:

Map of distribution of Ly Nam De worship relics in the delta region

North

170

Appendix 2

:

Legend/miracle about Ly Nam De

172

Appendix 3

:

Survey form for collecting thesis information

201

Appendix 4

:

Summary of information from the referendum

206

Appendix 5

:

In-depth interview sources cited in the thesis

214

Appendix 6

:

List of correspondents providing information for the thesis

246

Appendix 7

:

Illustration

248

Maybe you are interested!

Distribution Map of Nam De Worshiping Sites in the Northern Delta Region



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APPENDIX 1: DISTRIBUTION MAP OF NAM DE WORSHIPING SITES IN THE NORTHERN DELTA REGION


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NOTES (in order on the map)

Hanoi:

1. Giang Xa Communal House, Duc Giang Commune, Hoai Duc District, Hanoi

2. Giang Xa Temple, Duc Giang Commune, Hoai Duc District, Hanoi

3. Bao Phuc Pagoda, Duc Giang Commune, Hoai Duc District, Hanoi

4. Luu Xa Communal House, Duc Giang Commune, Hoai Duc District, Hanoi

5. Dai Tu Communal House, Kim Chung Commune, Hoai Duc District, Hanoi

6. Di Trach Temple, Di Trach Commune, Hoai Duc District, Hanoi

7. Mieu Nha Communal House, Tay Mo Commune, Tu Liem District, Hanoi

8. Mieu Nha Temple, Tay Mo Commune, Tu Liem District, Hanoi


9. Tu Hoang Communal House, Xuan Phuong Commune, Tu Liem, Hanoi

10. Ngoc Than Communal House, Ngoc My Commune, Quoc Oai District, Hanoi

11. Phu Lac Communal House, Cao Vien Commune, Thanh Oai District, Hanoi

12. Le Duong Communal House, Tam Hung Commune, Quoc Oai District, Hanoi

13. Tuan Le Communal House, Tien Duong Commune, Dong Anh District, Hanoi

14. Co Duong Temple, Tien Duong Commune, Dong Anh District, Hanoi

15. Ly Nam De Temple, Bac Son Commune, Soc Son District, Hanoi

16. Quan My Communal House, Tan Dan Commune, Soc Son District, Hanoi

17. Phu Xa Dong Communal House, Phu Minh Commune, Soc Son District, Hanoi

18. Dinh Giang, Vien Noi commune, Thuong Tin district, Hanoi

19. Tinh Quang Communal House, Giang Bien Ward, Long Bien District, Hanoi

Peace:

20. Hai Thon Temple, Xuan Hoa Commune, Vu Thu District, Thai Binh

21. Huong Temple, Xuan Hoa Commune, Vu Thu District, Thai Binh

22. Huu Loc Temple, Xuan Hoa Commune, Vu Thu District, Thai Binh

23. Gia Lac Communal House, Hong Ly Commune, Vu Thu District, Thai Binh

24. Thuong Ho Communal House, Hong Ly Commune, Vu Thu District, Thai Binh

25. An Dien Communal House, Dong Thanh Commune, Dong Hung District, Thai Binh

26. Dong Dai Communal House, Dong Thanh Commune, Dong Hung District, Thai Binh

27. Co Trai Communal House, Hong Minh Commune, Hung Ha District, Thai Binh

28. Co Trai Temple, Hong Minh Commune, Hung Ha District, Thai Binh

29. Tinh Xuyen Communal House, Hong Minh Commune, Hung Ha District, Thai Binh

30. Hau Trung Temple, Bach Dang Commune, Dong Hung District, Thai Binh

31. Hau Thuong Temple, Bach Dang Commune, Dong Hung District, Thai Binh

32. Tu Cac Temple, Thai Hoa Commune, Thai Thuy District, Thai Binh

33. Dong Cac Communal House, Thai Thuong Commune, Thai Thuy District, Thai Binh

34. Dinh Chieu, My Loc commune, Thai Thuy district, Thai Binh

35. Don Temple, Thai Hoa Commune, Thai Thuy District, Thai Binh

36. Ba Thon Temple, Thuy Hai Commune, Thai Thuy District, Thai Binh

37. Hung Quoc Pagoda, Thuy Hai Commune, Thai Thuy District, Thai Binh

Bac Ninh:


38. Van Kham Temple, Hien Van Commune, Tien Du District, Bac Ninh

39. Trung village communal house, Canh Hung commune, Tien Du district, Bac Ninh

Thai Nguyen:

40. Huong Pagoda, Tien Phuong Commune, Pho Yen District, Thai Nguyen

41. Muc Temple, Tien Phong Commune, Pho Yen District, Thai Nguyen

Vinh Phuc:

42. Mo Dao Communal House, Dao Duc Commune, Binh Xuyen District, Vinh Phuc

43. Bao Duc Communal House, Dao Duc Commune, Binh Xuyen District, Vinh Phuc

44. Dai Phuc Communal House, Dao Duc Commune, Binh Xuyen District, Vinh Phuc

45. Dien Tao Pagoda, Tien Thang Commune, Me Linh District, Hanoi

Phu Tho:

46. ​​Temple and tomb of Ly Nam De, Van Luong commune, Tam Nong district, Phu Tho


APPENDIX 2: LEGEND/MIRACLE ABOUT LY NAM DE

Appendix 2.1. Legends/miracles in literature

2.1.1. The traditional genealogy of Duc Tien Ly Nam De, belonging to the Viet Thuong family (Preserved at Giang Xa communal house - Hoai Duc district, Hanoi . Translator: Associate Professor, Dr. Nguyen Minh Tuong - Institute of History)

In the past, our country of Viet was passed down from generation to generation, when the country belonged to the Liang Dynasty, in the Dai Dong era (535-545), [King Liang] appointed Marquis Vu Lam Tieu Tu as the Governor of Giao Chau. The Governor of our country (Tieu Tu) was harsh and cruel, greedy for wine, women, money and material things, so he lost the hearts of the people. All the heroes and great men in the country did not obey his orders.

At that time, in the land of Da Nang, Kinh Bac, there was a family of a Chief (family name Ly, given name Toan), who married a woman from Ai Chau (later changed to Thanh Hoa) (family name Le, given name Oanh). This Ly man belonged to a family that had accumulated good karma and charity for generations, doing things like casting temple bells and carving Buddha statues with all their heart. He also often helped the weak, saved the poor, and took care of the elderly, with a heart as generous as the ocean.

At that time, the husband was over 40 years old, the wife was over 30. One day, the wife was lying in the yard, playing, and fell asleep. Suddenly, the sky and earth darkened, so she looked up at the clouds. She saw a colorful cloud floating up in the sky, in which were two dragons: one white, one yellow. The two were fighting over the sun. Suddenly, the sun fell down, falling right into her mouth. The yellow dragon flew down and landed right on her stomach. Then, suddenly, she woke up, knowing that it was a dream. She told her husband the whole story in the dream.

Mr. Ly Toan then told his wife: “If the dream is true, then our family will be very blessed! Heaven has sent down talented people. Earth has given birth to talented people. It must be so! It must be so!”

The husband had just finished speaking. The wife suddenly felt moved and became pregnant. At the hour of Thin (around 7am to 9am), on the 12th day of the 9th month of the year Quy Mui, she gave birth to a son. The child had a majestic demeanor and a remarkable appearance.


strange: "Eyebrows like the eyebrows of King Nghieu, eyes like the eyes of King Thuan, back like the back of King Vu, shoulders like the shoulders of King Thang". The child must not be an ordinary person! Furthermore, while she was giving birth, thunder and lightning rumbled, dark clouds gathered,

The sky was dark, heavy rain was pouring down, and the fragrance from the sky filled the living room. A fresh air wafted throughout her room.

Time passed quickly, the child was 3 years old. He understood all the musical notes. The grandparents named their child Bi.

When the king was five years old, he was extremely intelligent, his spirit was superior to everyone else, his language was mature, he often revealed his high plans and told strange stories to the villagers. Although the king was still young, his intelligence and generosity were superior to others. The king's nature was tolerant, gentle, filial to his parents, and respectful to his brothers. His appearance was truly solemn and heroic.

That same year (when Ly Bi was 5 years old), the King's father suddenly passed away without any illness (February 20). The King's mother held a funeral for her husband in their hometown. When the King was only 7 years old, his mother also passed away (January 10).

The king had an older brother named Ly Bao . At that time, Ly Bao was also 13 years old.

The two brothers finished burying their mother. From then on, the sacrifices were very thoughtful, but the family's situation became increasingly poor. The King and his brothers had to live with their uncle's family.

At that time, in the village of a monk, whose dharma name was Phap To Thien Su, he said to the King's uncle: "Your family is blessed. These two nephews will surely be helped by heaven to complete great tasks in the future! Moreover, the word " Bi " is the younger brother's name, doesn't it mean that he respectfully seeks Buddhism and relies on the door of Compassion to receive salvation? His reputation will last for a long time, so he doesn't necessarily have to become an official!"

The King's uncle heard the Zen Master's teachings and believed them very much. He sold the King to the Zen Master as his adopted son and followed the Zen Master to practice Buddhism. He practiced for about 3 or 4 years, until the King was about 13 years old. At that time, the Zen Master returned to Dan Phuong district, Quoc Oai prefecture. At that time, in Giang Xa commune, there were 3 people with the last names: Le, Nguyen,

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