The influence of Buddhism on the ethical culture of the Ly-Tran dynasties - 22


106. Tran Le Sang (Chb.) (1997), Anthology of Vietnamese Literature, Volume 2, Science Publishing House

Social Studies, Hanoi.


107. Dai Kangsheng (2000), Socialism and Chinese Religion, Vietnamese translation archived at the Library of the Institute of Religious Studies.

108. Thich Phuoc Son (2010), Outline of Buddhism , Saigon Culture Publishing House, City.

HCM


109. Bui Duy Tan (2007), Bui Duy Tan selected works, Education Publishing House, Hanoi.


110. Van Tan (Chb.) (1997), Anthology of Vietnamese Literature, Volume 1, Social Sciences Publishing House, Hanoi.

111. Le Manh That (2001), History of Vietnamese Buddhism, Volume 1, Ho Chi Minh City Publishing House, Ho Chi Minh City.

112. Le Manh That (2001), History of Vietnamese Buddhism, Volume 2, Ho Chi Minh City Publishing House, Ho Chi Minh City.

113. Le Manh That (2001), History of Vietnamese Buddhism, Volume 3 , Ho Chi Minh City Publishing House, Ho Chi Minh City.

114. Trinh Xuan Thang (2016), “The role of Buddhism in building a humane lifestyle for Vietnamese people”, Religious Affairs , (4), pp. 31 - 33.

115. Thich Mat The (1942), Brief History of Vietnamese Buddhism , Central Buddhist Association of North Vietnam, Hanoi.

116. Tran Ngoc Them (1999), Vietnamese Cultural Foundations , Education Publishing House, Hanoi.


117. Tran Ngoc Them (2006), “Cultural identification and cultural studies”, Cultural information and development, (7), pp. 17 - 26.

118. Ngo Duc Thinh (Chb.) (2010), Traditional cultural values ​​of Vietnam, National Political Publishing House, Hanoi.


119. Ngo Duc Tho - Nguyen Thuy Nga translated and annotated the 1715 woodblock print, (1990), Thien Uyen Tap Anh, Institute of Buddhist Studies, Literature Publishing House, Hanoi.

120. Hoang Thi Tho (2002), “Buddhist ethics and market economy”, Philosophy , (7), pp. 30 - 35.

121. Hoang Thi Tho (2002), “Buddhist ethics and the issue of building Vietnamese human personality”, Religious Studies , (1), pp. 44 - 49.

122. Tran Thuan (2001), “Empty mind - The main ideology of Buddhism in the Tran Dynasty”, Social Sciences , (4), p. 50.

123. Nguyen Dang Thuc (1998), History of Vietnamese Thought, Volume III, Thanh Publishing House.

Ho Chi Minh City, Ho Chi Minh City.


124. Nguyen Dang Thuc (1998), History of Vietnamese Thought, Volume IV, Thanh Publishing House.

Ho Chi Minh City, Ho Chi Minh City.


125. Vo Thi Bich Thuy (2001), The influence of Buddhism on the spiritual life of Lam Dong people today, Master's thesis, Ho Chi Minh National Academy of Politics.

126. Nguyen Tai Thu (Chb.) (1993), History of Vietnamese Thought, Volume I , Publishing House.

Social Sciences, Hanoi.


127. Nguyen Tai Thu (1997), The influence of ideologies and religions on Vietnamese people today , National Political Publishing House, Hanoi.

128. Nguyen Tai Thu (2009), “The trend of entering the world in Tran Buddhist thought

Nhan Tong”, Religious Studies , (6), pp. 13 - 20.


129. Nhu Tinh (2008), “Summer retreat for Buddhist monks”, Buddhist Studies , (6), pp. 4 - 7.

130. Nguyen Thi Toan (2015), “The spirit of engagement in the Buddhist thought of Tran Nhan Tong”, Vietnam Social Sciences , (9), pp. 86 - 92.


131. Le Ba Trinh (2007), “Promoting the similarities between socialism and religion to build great national unity”, Religious Studies , (9), pp. 8 - 12.

132. Nguyen Minh Triet (2008), “Opening speech at the United Nations Vesak Celebration”, Religious Studies , (5), pp. 3 - 5.

133. Thich Giac Toan, Tran Huu Ta (Editor-in-Chief) (2010), Buddhist Literature with 1000 Years of Thang Long - Hanoi, Culture and Information Publishing House, Hanoi.

134. Le Huu Tuan (2001), “The renovation process and direction of Vietnamese Buddhism

Nam" Buddhist Studies , (6), pp. 17 - 22.


135. Le Huu Tuan (2010), “Buddhism and youth: to live better in today's world” Religious Studies , (2), pp. 21 - 29.

136. Nguyen Quoc Tuan (2012), Characteristics and role of Vietnamese Buddhism ,

Encyclopedia Publishing House, Hanoi.


137. Thich Thanh Tu (2010), Vietnamese Zen Master, Religion Publishing House, Hanoi.


138. Thich Thanh Tu (2006), “Buddhism in the cause of innovation, construction and protection of the Fatherland”, National Defense , (2), pp. 45 - 51.

139. Hanoi People's Committee (2006), Hanoi Encyclopedia, volume 7, Social Sciences and Humanities, Cultural Information Publishing House - Institute for Research and Dissemination of Encyclopedic Knowledge, Hanoi.

140. Dang Nghiem Van (Chief) (2005), The role of religion in building an advanced culture imbued with national cultural identity in the period of industrialization and modernization in the capital, City-level Scientific Project, Hanoi.

141. Dang Nghiem Van (2005), Theory of religion and religious situation in Vietnam , National Political Publishing House, Hanoi.

142. Institute of History (1981), Studying Vietnamese society during the Ly - Tran period , Science Publishing House.

Social Studies, Hanoi.


143. Institute of Social Science Information, National Center for Social Sciences and Humanities (1997), Religion and modern life , volume 1, Social Sciences Publishing House, Hanoi.

144. Institute of Philosophy (1991), History of Vietnamese Buddhism, Social Sciences Publishing House, Hanoi.

145. Institute of Philosophy (2002), History of Vietnamese Thought, Anthology 1 (Vietnamese Thought from the beginning of the Christian era to the end of the Ly Dynasty), National Political Publishing House, Hanoi.

146. Institute of Philosophy (2004), History of Vietnamese Thought, Anthology, Volume II (Vietnamese Thought in the Tran - Ho Dynasty), National Political Publishing House, Hanoi.

147. Institute of Culture and Development, Ho Chi Minh National Academy of Politics (2005), Cultural theory and the Party's cultural line , National Political Publishing House, Hanoi.

148. Institute of Literature (1976), Anthology of Vietnamese poetry and literature from the 10th to the 17th centuries ,

Literature Publishing House, Hanoi.


149. Institute of Literature (1977), Ly Tran Poetry and Literature, Volume 1, Social Sciences Publishing House, Hanoi.

150. Institute of Literature (1978), Ly Tran Poetry and Literature, Volume 3, Social Sciences Publishing House, Hanoi.

151. Institute of Literature (1988), Ly Tran Poetry and Literature, Volume 2 , upper volume , Science Publishing House.

Social Studies, Hanoi.


152. Tran Nguyen Viet, Lecture on History of Oriental Philosophy, Master of Cultural Studies, University of Culture, Hanoi.

153. Tran Thuc Viet (2002), “The position of Buddhism in the social life of Southeast Asia

Asia”, Culture and Arts , (6), pp. 96 - 98.


154. Hoang Vinh (1999), Some theoretical and practical issues of cultural construction in our country today, Institute of Culture, Publishing House of Culture and Information, Hanoi.

155. Huynh Khai Vinh, Nguyen Thanh Tuan (2004), On tolerance in culture, National Political Publishing House, Hanoi.

156. Pham Thi Vinh (Chb.) (2007), Some issues on ethnic and religious conflicts in Southeast Asia , Social Sciences Publishing House, Hanoi.

157. Tran Quoc Vuong (reprint 2003), Vietnamese Culture: Research and Reflection,

Literature Publishing House, Hanoi.


158. Max Weber (2008), Protestant Ethic and the Spirit of Capitalism, Tri Thuc Publishing House, Hanoi.

159. Pham Huu Xuyen (2006), “Ho Chi Minh's viewpoint on promoting similarities and respecting differences between religion and socialism” , Religious Studies, (5), pp. 8 - 14.

160. Le Thanh Y (2009), “Buddhism in sustainable development” , Buddhist Studies, (2), pp. 31 - 35.

161. http://btgcp.gov.vn


162. http://philosophy.vass.gov.vn


163. https://sites.google.com


164. http://tapchiqptd.vn


165. http://vanhoahoc.vn


166. http://vuonhoaphatquang.com


167. http://www.tuyengiao.vn


168. http://www.mod.gov.vn


169. www.vanbanphapluat.com


170. www.xaydungdang.org.vn


MINISTRY OF CULTURE, SPORTS AND TOURISM MINISTRY OF EDUCATION AND TRAINING HANOI UNIVERSITY OF CULTURE


NGUYEN THI THANH HAO


INFLUENCE OF BUDDHISM ON

ETHICAL CULTURE OF THE LY - TRAN DYNASTIES


THESIS APPENDIX


HANOI - 2017

Maybe you are interested!

The influence of Buddhism on the ethical culture of the Ly-Tran dynasties - 22


EXPLANATION OF SOME CONCEPTS MENTIONED IN THE THESIS (FROM THE BUDDHIST PERSPECTIVE)


: the state of awakening, when one suddenly perceives emptiness,

understand the nature of all phenomena.

1. Enlightenment

2. Suffering : the first of the four noble truths of Buddhism refers to the state of suffering.

pressure on body and mind. Birth, aging, sickness, and death are the four sufferings that living beings must endure. To end suffering, one must understand the Four Noble Truths, end desires, and practice to attain enlightenment.

3. Reincarnation : successive lives, the state of being transmigrated

sentient beings who have not yet attained liberation and realized Nirvana.

4. The law of cause and effect : a natural, fair law that runs from the past to the present and into the future. All things and phenomena that occur have a cause. What you do in a previous life is the cause, what you receive is the result in this life.

5. Twelve Nidanas : an important teaching, including 12 conditions: 1) Ignorance: not understanding the Four Noble Truths, not understanding that suffering is the fundamental nature of life.

2) Action: action that creates karma. 3) Consciousness: foundation for the next life. 4) Name and form: the psychology and physics of the new fetus. 5) Six senses: eyes, ears, nose, tongue, body, mind. 6) Contact: form, sound, smell, taste, touch, dharma. 7) Feeling: human perception of the outside world. 8) Love: attachment arising from desire, ignorance. 9) Grasping: what an individual wants to possess for himself. 10) Existence: existence, life, world.

11) Birth: the appearance of the world and the individual. 12) Aging and death: because there is birth, there is destruction.

kill

6. Karma: the most general law of cause and effect. Every action (karma) under certain conditions will create a result. When the result is ripe, it will fall back to the person who created it.

7. Five aggregates : five accumulated elements that make up the body and mind of humans and living beings, including: 1) Form aggregate: five senses, five objects and tangible objects - group of material elements

2) Aggregate of Feeling: group of mental factors, feelings and emotions. 3) Aggregate of Perception:


5) Consciousness aggregate: when faced with a situation, understanding arises, distinguishing things is a group of subtle elements.

spirit, the function of knowing and distinguishing.

4) Mental factors: group of mental factors whose main function is will, will determines.

8. Cause and condition: the general term for cause and condition, refers to the fact that all things have no real entity (self), and are born from many harmonious causes and conditions. Cause is the internal cause that directly produces the result. Condition refers to the indirect cause that helps.

outside.

9. Entering the world: the practice of Buddhism. A Buddhism is built

Those who “take on worldly affairs without avoiding the world” are called engaged Buddhism or engaged Buddhism.

10. Nirvana : the goal that Buddhists wish to attain: to leave the dark forest, end all suffering, no longer have attachments, reach a state of absolute peace, forever escape from the cycle of reincarnation and enjoy boundless happiness.

11. Color and emptiness : is a combination of two opposite words: color and form and void, indicating that things do not exist in reality and are empty, born from the combination of causes and conditions.

12. Meditation: a state of concentration, peace, and tranquility achieved through various practices.

13. Liberation: (cg. liberation), all the influences of suffering and happiness of body and mind are released.

14. Compassion: the thought of Mahayana Buddhism, including two main virtues of Buddhism and also the psychological basis of a Bodhisattva. These two virtues are expressed through the vow to save all sentient beings from samsara, represented by Bodhisattva Avalokitesvara (Great Compassionate Bodhisattva) and Buddha Maitreya (Mercy).

The theory of the Four Immeasurable Minds includes great love, great compassion, great joy, and great equanimity, called the four virtues of love.

compassion, joy, equanimity. From: kindness to help others. Compassion: love for others, saving others. Joy:

Comment


Agree Privacy Policy *