Also ranked as city-level historical relics, the remaining 12 pagodas are both sacred and peaceful places of the Buddha's land and the places where events associated with the two resistance wars of the nation took place ( Appendix 2 ).
- Court:
+ Phong Phu Communal House has a land area of 4.2 hectares, located on Dinh Phong Phu Street, Ward 3, Tang Nhon Phu B Ward, District 9, ranked as a national historical relic in 1993. This communal house is associated with many important historical events of the people of Phong Phu village and Saigon - Gia Dinh in the two wars of national liberation. During the resistance war against the US, this was the headquarters for the revolutionary cadres of Thu Duc district.
+ Binh Dong Communal House is located at Cu Lao Rach Ba Tang, Ward 7, District 8, ranked as a national historical relic in 1997. This is an ancient communal house, where people express their faith and beliefs and is also a place of important significance related to the activities of President Ton Duc Thang in Saigon. At the same time, this is also the place where Nguyen Ai Quoc's documents were hidden after the sailors secretly and safely transferred them from abroad.
In addition, An Phu communal house, Cau Son communal house, Cay Sop communal house, Duong Van Thanh communal house, Thanh Phu communal house, Hoa Thanh communal house, Phu Thanh communal house, Tan Tuc communal house, Hoa Tay communal house are also ranked as historical relics of the City. Most of the communal houses were revolutionary bases in the two resistance wars against French colonialism and American imperialism. They are places that mark the revolutionary activities of the local people. And today, they are places of spiritual worship, where the City's festivals take place.
- Phan Cong Hon Temple :
Phan Cong Hon (Phan Van Hon) was born in 1829. He, along with Nguyen Van Qua, organized activities in the movement against French colonialism in the Hoc Mon and Duc Hoa areas. The most notable event was the uprising on the night of February 8, 1885. He organized the insurgents to burn the Binh Long district palace and kill Doc Phu Ca, but failed. To this day, Hoc Mon people still use a folk song recording the event he led.
"Happy New Year with fireworks and flagpoles
There is a governor's head on a lamppost.
Although the uprising failed, his spirit and sacrifice are an example of indomitable spirit and strong will to fight against invaders and their traitorous lackeys, worthy for future generations to follow.
The people built a temple to worship him in Tay Bac Lan hamlet, Ba Diem commune, Hoc Mon district. The temple was ranked as a city-level historical relic in 2003.
- Cay Queo Temple is located in Quarter 2, Trung My Tay Ward, District 12, built about 100 years ago. The temple worships Ba Chua Xu and Ngu Hanh Nuong Nuong. The temple was ranked as a City-level historical relic in 2006.
The temple is a folk religious institution, a place associated with revolutionary events of the Party cell and the masses, a location of the National Language Propagation Association, and a place where national language classes are held.
Cay Queo Temple is the place where historical events took place, and is a source of pride in the revolutionary struggle tradition of the people of 18 betel garden villages (formerly Go Vap, Hoc Mon, Tan Binh). Currently, the temple is being restored and protected to demonstrate the morality of "When drinking water, remember its source" to commemorate the heroic martyrs who sacrificed for the country.
2.2.2.2. Architectural and artistic relics
Architectural and artistic relics include ancient architectural works such as churches, communal houses, mausoleums, temples, Chinese assembly halls, pagodas, traditional folk houses, ancient urban architectural works, ancient tombs, etc. This type of relics proves the historical process of exploration, construction and economic and cultural activities in the city during the historical process.
Ho Chi Minh City currently has more than 200 communal houses. Studying the overall history of the formation of communal houses in Ho Chi Minh City will help us understand the formation of residential communities as well as the organization of basic administrative units, the social structure of Vietnamese residents in the city during the process of exploration and construction. Studying festival activities related to communal houses helps us understand the traditional cultural features of the residents in that locality.
Pagodas and communal houses in Ho Chi Minh City often have a four-pillar structure (with four main pillars, from which the beams, rafters, and rafters are structured with four pillars and arms to create roofs around them. The decoration on the roof edge of the communal house and pagoda often has a pair of dragons facing each other, so it is also called "two dragons facing each other").
The type of traditional folk houses or ancient urban architectural works such as public buildings, schools, hospitals, etc. are valuable in studying the history of urban formation of Saigon and the cultural features of the economic and social life of ancient residents in the city.
Notre Dame Cathedral :
Notre Dame Cathedral (also known as the cathedral, basilica, or main church) is massive, beautiful, standing tall in the center of the city, always attracting many visitors.
From the outside, the entire church from the roof to the walls is a red brick color. The characteristic of the bricks and tiles used to build the church is that they have kept their original color since the day they were built until now and are not covered with moss or mold.
The interior of the church is quite spacious, with a capacity of 1,200 people, with two main rows of rectangular columns, each side with six columns (12 columns in total) symbolizing the 12 apostles. Right behind the main row of columns is a corridor with many compartments with small altars (more than 20 altars) with altars and small statues of saints made of quite sophisticated white stone.
For a long time, many domestic and foreign tourists have come here. Notre Dame Cathedral has become an attractive destination for both domestic and foreign tourists. Every day, the number of tourists coming here is equivalent to that of the Independence Palace.
Vinh Nghiem Pagoda is located at 339 Nam Ky Khoi Nghia, Ward 7, District 3, Ho Chi Minh City. The pagoda was started in 1964 and completed in 1971 by architect Nguyen Ba Lang.
A large three-door gate leads to the temple yard. The temple has one upper floor and one ground floor. The ground floor has two parts: the outer part, under the terrace, is 3.2m high; the inner part, under the Buddha hall, is 4.2m high. The ground floor is divided into the ancestral shrine, lecture hall, office, library, classroom, study room, monk room, etc. Vinh Nghiem Pagoda is a temple
Recently built but worth mentioning as a unique Buddhist architectural work of the City.
Vinh Nghiem Duc La Pagoda was built during the reign of King Ly Thai To (1010 - 1028), with purely Asian architecture and has been restored many times. Its current solemn and magnificent scenery is thanks to the last restoration, in the first year of Thanh Thai (1889), by Venerable Thich Thanh Hanh.
Every year, on the 8th day of the 12th lunar month, the day Buddha attained enlightenment, Vinh Nghiem Pagoda solemnly celebrates the death anniversary of Most Venerable Thich Thanh Hanh (1838 - 1936), the late Zen master of Northern Vietnamese Buddhism, revered as the founder Vinh Nghiem, who made great contributions to the revival of Buddhism in the early 20th century.
Gac Lam Pagoda: located at 118 Lac Long Quan Street, Ward 10, Tan Binh District. This pagoda also has another name, Son Can Cam Dem, built in 1744. In front of the pagoda is a gate, the pagoda garden has 38 towers worshiping monks from various places and the tower area of the ancestors in the pagoda. The pagoda's roof has a cake-shaped shape, which is also typical of pagodas in the South.
Giac Lam Pagoda is the oldest pagoda in Ho Chi Minh City, preserving many ancient books and re-engraved Buddhist scriptures. It used to be an academy. During the two resistance wars, the pagoda was a revolutionary base, a meeting place and a place to hide cadres. Today, the pagoda is the place to hold a grand memorial service for the founders of the Lam Te sect and regularly holds the Eight Precepts class on Sundays. In 1988, the pagoda was ranked as a national architectural and artistic relic by the Ministry of Culture.
Hoi Son Pagoda: is an ancient pagoda located at A1, Ong Tang Hamlet, Long Binh Ward, District 9.
The pagoda has an inverted L-shaped ground plan, yin-yang tiled roof, wooden trusses, wooden doors, brick walls, and tiled floors. Hoi Son Pagoda is located on an archaeological site of the Dong Nai culture, dating back about 3,500 years. This is a site located on an area of 18,000m2 , on an ancient alluvial terrace with a 4m thick layer of laterite. Researchers have discovered many pieces of pottery and 89 stone tools, 23 axes.
shoulder, 14 colored stones, 7 stone chisels, 21 stone pieces. Hoi Son Pagoda was ranked as a national architectural and artistic relic in 1993.
In addition, in Ho Chi Minh City, there are many pagodas ranked as national and city-level architectural and artistic relics such as: An Lac Pagoda, Buu Son Pagoda, Phuoc Tuong Pagoda, Sac Tu Hue Lam Pagoda, Sac Tu Tap Phuoc Pagoda, Sac Tu Truong Tho Pagoda, Sung Duc Pagoda, Thien Phuoc Pagoda, Van Thanh Pagoda. Each pagoda has its own architectural and artistic value and cultural value, closely linked to the historical process of each locality's residents. Researching pagodas contributes to promoting and preserving the cultural and architectural values left by previous generations. It is also an opportunity for people to understand more about national culture and the value of life.
Ngoc Hoang Temple (Phuoc Hai Pagoda): located at 73 Mai Thi Luu Street, Da Kao Ward, District 1. It is one of the famous ancient pagodas of old Saigon. According to a French scholar, this is "the most beautiful pagoda in the South and the most interesting because of the interesting documents it has brought about the religion of the Chinese in Indochina".
Phuoc Hai Pagoda is ranked as a national architectural and artistic relic. The pagoda has a certain influence on the spiritual life of Vietnamese and Chinese people. Visitors to the pagoda are not only people from the surrounding area, but also from many southern provinces who come to the pagoda to worship and make offerings.
Communal houses: are a type of relic quite typical in Ho Chi Minh City in particular, and the whole country in general. Up to now, the whole city has 32 communal houses ranked as architectural and artistic relics. Each communal house is an architecture in a certain area with sophisticated details designed and built in advance. These are mostly temples typical of the Southern communal house style. Along with cultural and religious traditions, the communal houses have contributed to enriching the historical and cultural heritage of Ho Chi Minh City.
Typical communal houses include: An Nhon communal house (Go Vap district) worshiping "Dai Can Quoc Gia Nam Hai Tu Vi Thanh Nuong"; Binh Hoa communal house (Binh Thanh district) with four-pillar architecture and sculptures of aesthetic value ranked as national architectural and artistic relics; Binh Quoi Tay communal house (District
Binh Thanh) has a large campus facing the Saigon River; Binh Tho communal house (Thu Duc District) has a campus of more than 5,000m2 with many shady trees and beautiful landscape; Binh Tien communal house (District 6) was once a revolutionary base during the Mau Than general offensive (1968); Binh Truong communal house (Binh Chanh District) is a place of folk beliefs with ceremonies to pray for peace for local residents; Can Thanh communal house (Can Gio District) preserves many relics of aesthetic and historical value; Chi Hoa communal house (District 10) is associated with the cause of
and the name of the Confucian scholar Vo Truong Toan; Hung Phu communal house (District 8) worships the general Phi Van Nguyen Nhuc; Khanh Hoi communal house (District 4) has a simple layout but still retains the ancient features of the Southern communal house; Linh Tay communal house (Thu Duc District) is designed in the shape of the letter "tam" including 3 houses; Linh Thong communal house (Thu Duc District) was built nearly 200 years ago; Minh Huong Gia Thanh communal house (District 5) is designed in the style of a traditional house, three rooms, two wings, tiled roof, wooden pillars; Nam Chon communal house (District 1) was granted the title of Bac Quan Do Doc Thai Bao Tran Quan Cong Bui Ta Han by King Tu Duc; Nhon Hoa communal house (District 1) is the place to worship the founder of the theater profession; Phong Phu communal house (District 8); Phu Lac communal house (Binh Chanh District) all share the traditional architectural style of the Southern communal house; Phu Nhuan communal house (Phu Nhuan District) worships Thanh Hoang god; Phu Thanh communal house (District 3) used to be the headquarters of the Saigon - Cho Lon Youth Pioneer organization; Phu Xuan communal house (Nha Be district) is located on the land of "water converging"; Tan Kieng communal house (District 5) is the vestige of a famous bustling village in Gia Dinh in the early 19th century; Tan Quy Dong communal house (District 7) preserves the spiritual values of the people of Tan Quy Dong; Tan Thoi Nhi communal house (Hoc Mon district) is built in the four-pillar style; Tan Thoi Tu communal house (Hoc Mon district) is a place to meet the spiritual and cultural needs of the people of Tan Thoi Tu; Tang Phu communal house (District 9) is decorated with two colors, yellow and red, expressing solemnity and majesty; Thong Tay Hoi communal house (Go Vap district) still retains the intact structure and construction materials of an ancient communal house in the South of the 18th - 19th centuries; Truong Tho communal house (Thu Duc District) is located on a red mound, among rows of tall star apple trees; Vinh Hoi communal house (District 8); Vinh Hoi communal house (District 4); Xom Hue communal house (Cu Chi District); Xuan Hoa communal house (District 3) are all ranked as national architectural and artistic relics.
Assembly halls: are architectural and artistic relics that not only have research value on the history and culture of the Chinese community but are also a source of documents contributing to the study of the history of the formation and development of the City, working together to explore and build new lands. The architecture of the assembly halls is a decorative architecture on the roof, especially the roof top with reliefs or statues with themes reflecting the legends of the Chinese people.
Table 2.2: List of guild halls in Ho Chi Minh City
STT
Name of the club | Location | Rating level | |
1 | Ha Chuong Assembly Hall | 820 Nguyen Trai, Ward 14, District 5 | Nation |
2 | Le Chau Assembly Hall | 586 Tran Hung Dao, Ward 14, District 5 | Nation |
3 | Nghia An Assembly Hall | 678 Nguyen Trai, Ward 11, District 5 | Nation |
4 | Nghia Nhuan Assembly Hall | 27 Phan Van Khoe, Ward 13, District 5 | Nation |
5 | Nhi Phu Assembly Hall | 264 Hai Thuong Lan Ong, Ward 14, District 5 | Nation |
6 | On Lang Assembly Hall | 12 Lao Tzu, Ward 11, District 5 | Nation |
7 | Quynh Phu Assembly Hall | 276 Tran Hung Dao, Ward 11, District 5 | Nation |
8 | Quang Trieu Assembly Hall | 122 Ben Chuong Duong, Nguyen Thai Binh Ward, District 1 | Nation |
9 | Tue Thanh Assembly Hall | 710 Nguyen Trai, Ward 11, District 5 | Nation |
10 | Phuoc An Assembly Hall | 184 Hong Bang, Ward 12, District 5 | City |
11 | Quan Tan Assembly Hall | 2 Ly Thuong Kiet, Ward 7, Go Vap District | City |
Maybe you are interested!
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Solutions for tourism development in Tien Lang - 10
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- District People's Committees and authorities of communes with tourist attractions should support, promote, and provide necessary information to people, helping them improve their knowledge about tourism. Raise tourism awareness for local people.
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Due to limited knowledge and research time, the thesis inevitably has shortcomings. Therefore, I look forward to receiving guidance from teachers, experts as well as your comments to make the thesis more complete.
Chapter III Conclusion
Through the issues presented in Chapter II, we can come to some conclusions:
Based on the strengths of available tourism resources, the types of tourism in Tien Lang that need to be promoted in the coming time are sightseeing and resort tourism, discovery tourism, weekend tourism. To improve the quality and diversify tourism products, Tien Lang district needs to combine with local cultural tourism resources, at the same time combine with surrounding areas, build rich tourism products. The strengths of Tien Lang tourism are eco-tourism and cultural tourism, so developing Tien Lang tourism must always go hand in hand with restoring and preserving types of cultural tourism resources. Some necessary measures to support and improve the efficiency of exploiting tourism resources in Tien Lang are: strengthening the construction of technical facilities and labor force serving tourism, actively promoting and advertising tourism, and expanding forms of capital mobilization for tourism development.
CONCLUDE
I Conclusion
1. Based on the results achieved within the framework of the thesis's needs, some basic conclusions can be drawn as follows:
Tien Lang is a locality with great potential for tourism development. The relatively abundant cultural tourism resources and ecological tourism resources have great appeal to tourists. Based on this potential, Tien Lang can build a unique tourism industry that is competitive enough with other localities within Hai Phong city and neighboring areas.
In recent years, the exploitation of the advantages of resources to develop tourism and build tourist routes in Tien Lang has not been commensurate with the available potential. In terms of quantity, many resource objects have not been brought into the purpose of tourism development. In terms of time, the regular service time has not been extended to attract more visitors. Infrastructure and technical facilities are still weak. The labor force is still thin and weak in terms of expertise. Tourism programs and routes have not been organized properly, the exploitation content is still monotonous, so it has not attracted many visitors. Although resources have not been mobilized much for tourism development, they are facing the risk of destruction and degradation.
2. Based on the results of investigation, analysis, synthesis, evaluation and selective absorption of research results of related topics, the thesis has proposed a number of necessary solutions to improve the efficiency of exploiting tourism resources in Tien Lang such as: promoting the restoration and conservation of tourism resources, focusing on investment and key exploitation of ecotourism resources, strengthening the construction of infrastructure and tourism workforce. Expanding forms of capital mobilization. In addition, the thesis has built a number of tourist routes of Hai Phong in which Tien Lang tourism resources play an important role.
Exploiting Tien Lang tourism resources for tourism development is currently facing many difficulties. The above measures, if applied synchronously, will likely bring new prospects for the local tourism industry, contributing to making Tien Lang tourism an important economic sector in the district's economic structure.
REFERENCES
1. Nhuan Ha, Trinh Minh Hien, Tran Phuong, Hai Phong - Historical and cultural relics, Hai Phong Publishing House, 1993
2. Hai Phong City History Council, Hai Phong Gazetteer, Hai Phong Publishing House, 1990.
3. Hai Phong City History Council, History of Tien Lang District Party Committee, Hai Phong Publishing House, 1990.
4. Hai Phong City History Council, University of Social Sciences and Humanities, VNU, Hai Phong Place Names Encyclopedia, Hai Phong Publishing House. 2001.
5. Law on Cultural Heritage and documents guiding its implementation, National Political Publishing House, Hanoi, 2003.
6. Tran Duc Thanh, Lecture on Tourism Geography, Faculty of Tourism, University of Social Sciences and Humanities, VNU, 2006
7. Hai Phong Center for Social Sciences and Humanities, Some typical cultural heritages of Hai Phong, Hai Phong Publishing House, 2001
8. Nguyen Ngoc Thao (editor-in-chief, Tourism Geography, Hai Phong Publishing House, two volumes (2001-2002)
9. Nguyen Minh Tue and group of authors, Hai Phong Tourism Geography, Ho Chi Minh City Publishing House, 1997.
10. Nguyen Thanh Son, Hai Phong Tourism Territory Organization, Associate Doctoral Thesis in Geological Geography, Hanoi, 1996.
11. Decision No. 2033/QD – UB on detailed planning of Tien Lang town, Hai Phong city until 2020.
12. Department of Culture, Information, Hai Phong Museum, Hai Phong relics
- National ranked scenic spot, Hai Phong Publishing House, 2005. 13. Tien Lang District People's Committee, Economic Development Planning -
Culture - Society of Tien Lang district to 2010.
14.Website www.HaiPhong.gov.vn
APPENDIX 1
List of national ranked monuments
STT
Name of the monument
Number, year of decisiondetermine
Location
1
Gam Temple
938 VH/QĐ04/08/1992
Cam Khe Village- Toan Thang commune
2
Doc Hau Temple
9381 VH/QĐ04/08/1992
Doc Hau Village –Toan Thang commune
3
Cuu Doi Communal House
3207 VH/QĐDecember 30, 1991
Zone II of townTien Lang
4
Ha Dai Temple
938 VH/QĐ04/08/1992
Ha Dai Village –Tien Thanh commune
APPENDIX II
STT
Name of the monument
Number, year of decision
Location
1
Phu Ke Pagoda Temple
178/QD-UBJanuary 28, 2005
Zone 1 - townTien Lang
2
Trung Lang Temple
178/QD-UBJanuary 28, 2005
Zone 4 – townTien Lang
3
Bao Khanh Pagoda
1900/QD-UBAugust 24, 2006
Nam Tu Village -Kien Thiet commune
4
Bach Da Pagoda
1792/QD-UB11/11/2002
Hung Thang Commune
5
Ngoc Dong Temple
177/QD-UBNovember 27, 2005
Tien Thanh Commune
6
Tomb of Minister TSNhu Van Lan
2848/QD-UBSeptember 19, 2003
Nam Tu Village -Kien Thiet commune
7
Canh Son Stone Temple
2160/QD-UBSeptember 19, 2003
Van Doi Commune –Doan Lap
8
Meiji Temple
2259/QD-UBSeptember 19, 2002
Toan Thang Commune
9
Tien Doi Noi Temple
477/QD-UBSeptember 19, 2005
Doan Lap Commune
10
Tu Doi Temple
177/QD-UBJanuary 28, 2005
Doan Lap Commune
11
Duyen Lao Temple
177/QD-UBJanuary 28, 2005
Tien Minh Commune
12
Dinh Xuan Uc Pagoda
177/QD-UBJanuary 28, 2005
Bac Hung Commune
13
Chu Khe Pagoda
177/QD-UBJanuary 28, 2005
Hung Thang Commune
14
Dong Dinh
2848/QD-UBNovember 21, 2002
Vinh Quang Commune
15
President's Memorial HouseTon Duc Thang
177/QD-UBJanuary 28, 2005
NT Quy Cao
Ha Dai Temple
Ben Vua Temple
Tien Lang hot spring
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Identify Rating Levels and Rating Scales
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of the islanders. Therefore, this indicator will be divided into two sub-indicators:
a1. Natural tourism attractiveness a2. Cultural tourism attractiveness
b. Tourist capacity
The two island communes in Quan Lan have different capacities to receive tourists. Minh Chau Commune is home to many standard hotels and resorts, attracting high-income domestic and international tourists. Meanwhile, Quan Lan Commune has many motels mainly built and operated by local people, so the scale and quality are not high, and will be suitable for ordinary tourists such as students.
c. Time of exploitation of Quan Lan Island Commune:
Quan Lan tourism is seasonal due to weather and climate conditions and festivals only take place on certain days of the year, specifically in spring. In Quan Lan commune, the period from April to June and from September to November is considered the best time to visit Quan Lan because the cultural tourism activities are mainly associated with festivals taking place during this time.
Minh Chau island commune:
Tourism exploitation time is all year round, because this is a place with a number of tourist attractions with diverse ecosystems such as Bai Tu Long National Park Research Center, Tram forest, Turtle Laying Beach, so besides coming to the beach for tourism and vacation in the summer, Minh Chau will attract research groups to come for tourism combined with research at other times of the year.
d. Sustainability
The sustainability of ecotourism sites in Quan Lan and Minh Chau communes depends on the sensitivity of the ecosystems to climate changes.
landscape. In general, these tourist destinations have a fairly high level of sustainability, because they are natural ecosystems, planned and protected. However, if a large number of tourists gather at certain times, it can exceed the carrying capacity and affect the sustainability of the environment (polluted beaches, damaged trees, animals moving away from their habitats, etc.), then the sustainability of the above ecosystems (natural ecosystems, human ecosystems) will also be affected and become less sustainable.
e. Location and accessibility
Both island communes have ports to take tourists to visit from Van Don wharf:
- Quan Lan – Van Don traffic route:
Phuc Thinh – Viet Anh high-speed boat and Quang Minh high-speed boat, depart at 8am and 2pm from Van Don to Quan Lan, and at 7am and 1pm from Quan Lan to Van Don. There are also wooden boats departing at 7am and 1pm.
- Van Don - Minh Chau traffic route:
Chung Huong high-speed train, Minh Chau train, morning 7:30 and afternoon 13:30 from Van Don to Minh Chau, morning 6:30 and afternoon 13:00 from Minh Chau to Van Don.
f. Infrastructure
Despite receiving investment attention, the issue of infrastructure and technical facilities for tourism on Quan Lan Island is still an issue that needs to be resolved because it has a direct impact on the implementation of ecotourism activities. The minimum conditions for serving tourists such as accommodation, electricity, water, communication, especially medical services, and security work need to be given top priority. Ecotourism spots in Minh Chau commune are assessed to have better infrastructure and technical facilities for tourism because there are quite complete and synchronous conditions for serving tourists, meeting many needs of domestic and foreign tourists.
3.2.1.4. Determine assessment levels and assessment scales
Corresponding to the levels of each criterion, the index is the score of those levels in the order of 4, 3, 2, 1 decreasing according to the standard of each level: very attractive (4), attractive (3), average (2), less attractive (1).
3.2.1.5. Determining the coefficients of the criteria
For the assessment of DLST in the two communes of Quan Lan and Minh Chau islands, the students added evaluation coefficients to show the importance of the criteria and indicators as follows:
Coefficient 3 with criteria: Attractiveness, Exploitation time. These are the 2 most important criteria for attracting tourists to tourism in general and eco-tourism in particular, so they have the highest coefficient.
Coefficient 2 with criteria: Capacity, Infrastructure, Location and accessibility . Because the assessment area is an island commune of Van Don district, the above criteria are selected by the author with appropriate coefficients at the average level.
Coefficient 1 with criteria: Sustainability. Quan Lan has natural and human-made ecotourism sites, with high biodiversity and little impact from local human factors. Most of the ecotourism sites are still wild, so they are highly sustainable.
3.2.1.6. Results of DLST assessment on Quan Lan island
a. Assessment of the potential for natural tourism development
For Minh Chau commune:
+ Natural tourism attractiveness is determined to be very attractive (4 points) and the most important coefficient (coefficient 3), so the score of the Attractiveness criterion is 4 x 3 = 12.
+ Capacity is determined as average (2 points) and the coefficient is quite important (coefficient 2), then the score of Capacity criterion is 2 x 2 = 4.
+ Exploitation time is long (4 points), the most important coefficient (coefficient 3) so the score of the Exploitation time criterion is 4 x 3 = 12.
+ Sustainability is determined as sustainable (4 points), the important coefficient is the average coefficient (coefficient 1), so the score of the Sustainability criterion is 4 x 1 = 4 points
+ Location and accessibility are determined to be quite favorable (2 points), the coefficient is quite important (coefficient 2), the criterion score is 2 x 2 = 4 points.
+ Infrastructure is assessed as good (3 points), the coefficient is quite important (coefficient 2), then the score of the Infrastructure criterion is 3 x 2 = 6 points.
The total score for evaluating DLST in Minh Chau commune according to 6 evaluation criteria is determined as: 12 + 4 + 12 + 4 + 4 + 6 = 42 points
Similar assessment for Quan Lan commune, we have the following table:
Table 3.3: Assessment of the potential for natural ecotourism development in Quan Lan and Minh Chau communes
Attractiveness of self-tourismof course
Capacity
Mining time
Sustainability
Location and accessibility
Infrastructure
Result
Point
DarkMulti
Point
DarkMulti
Point
DarkMulti
Point
DarkMulti
Point
DarkMulti
Point
DarkMulti
CommuneMinh Chau
12
12
4
8
12
12
4
4
4
8
6
8
42/52
Quan CommuneLan
6
12
6
8
9
12
4
4
4
8
4
8
33/52
b. Assessment of the potential for humanistic tourism development
For Quan Lan commune:
+ The attractiveness of human tourism is determined to be very attractive (4 points) and the most important coefficient (coefficient 3), so the score of the Attractiveness criterion is 4 x 3 = 12.
+ Capacity is determined to be large (3 points) and the coefficient is quite important (coefficient 2), then the score of the Capacity criterion is 3 x 2 = 6.
+ Mining time is average (3 points), the most important coefficient (coefficient 3) so the score of the Mining time criterion is 3 x 3 = 9.
+ Sustainability is determined as sustainable (4 points), the important coefficient is the average coefficient (coefficient 1), so the score of the Sustainability criterion is 4 x 1 = 4 points.
+ Location and accessibility are determined to be quite favorable (2 points), the coefficient is quite important (coefficient 2), the criterion score is 2 x 2 = 4 points.
+ Infrastructure is rated as average (2 points), the coefficient is quite important (coefficient 2), then the score of the Infrastructure criterion is 2 x 2 = 4 points.
The total score for evaluating DLST in Quan Lan commune according to 6 evaluation criteria is determined as: 12 + 6 + 6 + 4 + 4 + 4 = 36 points.
Similar assessment with Minh Chau commune we have the following table:
Table 3.4: Assessment of the potential for developing humanistic eco-tourism in Quan Lan and Minh Chau communes
Attractiveness of human tourismliterature
Capacity
Mining time
Sustainability
Location and accessibility
Infrastructure
Result
Point
DarkMulti
Point
DarkMulti
Point
DarkMulti
Point
DarkMulti
Point
DarkMulti
Point
DarkMulti
Quan CommuneLan
12
12
6
8
9
12
4
4
4
8
4
8
39/52
Minh CommuneChau
6
12
4
8
12
12
4
4
4
8
6
8
36/52
Basically, both Minh Chau and Quan Lan localities have quite favorable conditions for developing ecotourism. However, Quan Lan commune has more advantages to develop ecotourism in a humanistic direction, because this is an area with many famous historical relics such as Quan Lan Communal House, Quan Lan Pagoda, Temple worshiping the hero Tran Khanh Du, ... along with local festivals held annually such as the wind praying ceremony (March 15), Quan Lan festival (June 10-19); due to its location near the port and long exploitation time, the beaches in Quan Lan commune (especially Quan Lan beach) are no longer hygienic and clean to ensure the needs of tourists coming to relax and swim; this is also an area with many beautiful landscapes such as Got Beo wind pass, Ong Phong head, Voi Voi cave, but the ability to access these places is still very limited (dirt hill road, lots of gravel and rocks), especially during rainy and windy times; In addition, other natural resources such as mangrove forests and sea worms have not been really exploited for tourism purposes and ecotourism development. On the contrary, Minh Chau commune has more advantages in developing ecotourism in the direction of natural tourism, this is an area with diverse ecosystems such as at Rua De Beach, Bai Tu Long National Park Conservation Center...; Minh Chau beach is highly appreciated for its natural beauty and cleanliness, ranked in the top ten most beautiful beaches in Vietnam; Minh Chau commune is also home to Tram forest with a large area and a purity of up to 90%, suitable for building bridges through the forest (a very effective type of natural ecotourism currently applied by many countries) for tourists to sightsee, as well as for the purpose of studying and researching.
Figure 3.1: Thenmala Forest Bridge (India) Source: https://www.thenmalaecotourism.com/(August 21, 2019)
3.2.2. Using SWOT matrix to evaluate Quan Lan island tourism
General assessment of current tourism activities of Quan Lan island is shown through the following SWOT matrix:
Table 3.5: SWOT matrix evaluating tourism activities on Quan Lan island
Internal agent
Strengths- There is a lot of potential for tourism development, especially natural ecotourism and humanistic ecotourism.- The unskilled labor force is relatively abundant.- resource environmentunpolluted, still
Weaknesses- Poorly developed infrastructure, especially traffic routes to tourist destinations on the island.- The team of professional staff is still weak.- Tourism products in general
quite wild, originalintact
general and DLST in particularalone is monotonous.
External agents
Opportunity- Tourism is a key industry in the socio-economic development strategy of the province and Van Don economic zone.- Quan Lan was selected as a pilot area for eco-tourism development within the framework of the green growth project between Quang Ninh province and the Japanese organization JICA.- The flow of tourists and especially ecotourism in the world tends toincreasing
Challenge- Weather and climate change abnormally.- Competition in tourism products is increasingly fierce, especially with other localities in the province such as Ha Long, Mong Cai...- Awareness of tourists, especially domestic tourists, about ecotourism and nature conservation is not high.
Through summary analysis using SWOT matrix we see that:
To exploit strengths and take advantage of opportunities, it is necessary to:
- Diversify products and service types (build more tourism routes aimed at specific needs of tourists: experiential tourism immersed in nature, spiritual cultural tourism...)
- Effective exploitation of resources and differentiated products (natural resources and human resources)
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Exploiting the cultural value of Hang Kenh communal house - Hai Phong to serve tourism development - 1 -
Restoration and Restoration of Monuments Associated with the Construction and Development of Zen Tourism -
Foreign Studies on Improving Competitiveness for Tourism Development
Source: Department of Culture, Sports and Tourism of Ho Chi Minh City
Mausoleums, Temples, Tombs: are works to show respect and encourage those who have contributed greatly to the construction of Saigon - Gia Dinh land. These works have a strong traditional style, are arranged according to the typical Southern prototype, and preserve an ancient architectural feature of the current City.
Table 2.3: List of Mausoleums, Temples, and Tombs ranked as relics in Ho Chi Minh City
Bright
STT
Name of the monument | Location | Rating level | |
1 | Tomb of Le Van Duyet | 1 Vu Tung, Ward 1, Binh Thanh | Nation |
2 | Truong Tan Buu Mausoleum | 41 Nguyen Thi Huynh, Ward 8, Phu Nhuan | Nation |
3 | Tomb of Vo Duy Nguy | 19 Co Giang, Ward 2, Phu Nhuan | Nation |
4 | Tan Ky Temple and Ong Bon Temple | 1A/13 Truong Chinh, Ward 14, Tan Binh | City |
5 | Temple of the Holy Mother | 284 Nguyen Thi Minh Khai, Ward 5, District 3 | City |
6 | Thien Hau Temple | 128 Nguyen Thai Son, Ward 4, Go Vap | City |
7 | Tomb of the Ancestor Ta Duong Minh | KP4, Linh Chieu Ward, Thu Duc District | City |
8 | Tomb of Mr. Ly Truong Quang and Mrs. My Thi Lau | Nguyen Son Street, Phu Tho Hoa Ward, Tan Phu | City |
Source: Department of Culture, Sports and Tourism of Ho Chi Minh City
Ancient houses, Ancestral temples:
The old houses reflect the relatively rustic and simple material and cultural life of the people of old Saigon – Gia Dinh. The communal house represents the spiritual life and cultural traditions of a Chinese immigrant community that always tries to preserve the national identity in the new land and the changes of a land in the development process of Saigon – Ho Chi Minh City.
Table 2.4: List of ancient houses and communal houses ranked in Ho Chi Minh City
STT
NAME OF THE SITE | ADDRESS | RATING CLASS | |
1 | Vuong Hong ancient house Sen | 9/1 Nguyen Thien Thuat, Ward 14, Binh Thanh | City |
2 | Ly family temple | 292 Hai Thuong Lan Ong, Ward 14, Q5 | City |
3 | From Phuc Kien Street | 314 Nguyen Trai, Ward 8, District 5 | City |
Source: Department of Culture, Sports and Tourism of Ho Chi Minh City