contemplate the things that people have to face and endure. It is sometimes the pain of the times:
I am just a buffalo riding poet
(Dinh Bo Linh flag)
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Village culture in Kim Lan's short stories - 7
It can be the pain of beauty being lonely, trampled:

Single soul! Especially the lonely kind.
(Change career)
Sometimes it is the pain of old values being forgotten:
You come later, don't drop a drop of sadness on it or it will be black and bruised.
(Sad drops)
Pain is so closely associated with Che Lan Vien's poetic life that he has a very strange sense of his own future image. He imagines that in the future he will also be a pain, not only pain in this life, but a mass of pain in the next life and its typical image is tears:
I want to be a teardrop in the future
Crying in the heart of posterity is also painful
(When the tree dies)
Che Lan Vien's inspiration for pain is a message calling for goodness, as a call to preserve humanity, trying not to let the alarming moral decay of society creep into poetry, poverty, loss, and deprivation not take away the true human values.
The inspiration of pain is the inspiration of modern humanity, it has a sad tone and this is a noble pain, pain because of inhuman things, pain comes from a heart that loves humanity and wants human life to be perfect.
3.2.3. Inspiration for compassion for creative people:
Besides the inspiration of pain, we also see that Che Lan Vien has the inspiration of sympathy and pity for the creative person when he is in the position of "death". It is in this position, when feeling the limited time of human life is about to end, every word of poetry seems to be the last word to life. The tone of poetry becomes passionate and strangely haunting.
Since childhood, Che Lan Vien was familiar with Buddhism. His parents set up a Buddhist altar in their house, so the nihilistic spirit of Buddhism was not unfamiliar to him. When he felt that he was about to board a "trip without a return trip", Che Lan Vien did not panic, but his poetic voice remained calm and quiet, but no less painful and haunting:
Amidst thirty-six thousand dizzying days, you are here for a moment.
Happy and sad moment Then he left.
(Trees and people)
The tone of the poem is sad and haunting in that the poet has identified "thirty-six thousand dizzy days" with "a moment", with "moment". The majority is reduced to the minimum to highlight the brevity, the too brevity of human life. That image itself makes the reader feel sad and haunting, but the tone of the poem still seems leisurely, calm, and gentle. But its image is really scary. Scientifically, such a reduction is not okay, but in terms of psychological laws, it is true for all people who have gone through life and are at the end of their life's path. That is very haunting and haunting for the reader. Che Lan Vien has a very good grasp of the psychological laws of human life. That is why the tone of the poem is gentle but the weight of the verse is still a thousand pounds. It is still the psychological laws that bring Che Lan Vien a leisurely and profound philosophical tone.
Che Lan Vien's emotions in Posthumous Poetry are like that, emotions do not come noisily from glory, from victory, but from his own life experiences, it is quiet and haunting, it constantly torments the creator's heart and transmits to the person who perceives those tormenting fluctuations through the tones - sharp tones (surface - incline - incline).
→ The shrill sound creates a feeling like an invisible cut in the reader's mind.
About the poet's own death, Che Lan Vien wrote:
I'm just a small light that suddenly went out.
It was pitch dark.
(Fate)
The inspiration for sympathy comes from that "suddenly", "so" . Life is so precarious, fragile, and impermanent. The image of the humble egg, "the tiny lamp", evokes the fragility and smallness of fate. There is also the surprise of "suddenly going out". And so it is impermanent, "so it is dark", the result is such a bitter fate? So bleak and precarious? The poetic voice is full of sympathy, sorrow, and choking.
So when behind that "darkness" , what is Che Lan Vien's attitude towards life:
Until the day you are in the invisible - darkness On the other side, on the other side you turn your head to look back The five colors of life are brilliant
But he returned but there was no way.
(By date)
Just a look from the other world "looking back", we see how much Che Lan Vien loves life, life is still "the five brilliant colors of life". Even though in life he is just "a poet riding a buffalo", "a disaster that strikes without end", " the pain of human life", " to bear injuries". Life is "a game ", "a hook", " a river", "a cry", "a lost star", is full of hardships, many things... then the life that parents give us is still "the five brilliant colors of life" because we only have it once. And the most touching image is the image of "no way to return" . Perhaps in the words of the person about to "pass away" to the remaining life, this image of " no way to return " is the most touching, most poignant, most passionate image. Che Lan Vien is completely awake to know that this departure " has no way to return". The regret for life lies in that image, it is a painful regret that wrenches the soul. The word " no way" has a sense of helplessness and despair. The painful emotion reaches its peak when Che Lan Vien thinks of oblivion:
The place you left left behind an abyss, a vortex.
The wound has no bottom But life fills it right away No one remembers anymore
(The place you left)
The poet has many verses about the oblivion of people towards poetry, towards creators. However, with a hasty mindset, creative will and intense love for life, Che Lan Vien still tries to create continuously:
All dawns are promising, except that dawn. The dawn is treacherous, treacherous, and evil!
But don't be so quick to condemn the dew and the rooster's final cry.
Sometimes I said goodbye in the middle of that light, at noon, at dusk. More than that, I said goodbye since the moment my pen in poetry became powerless. Since the moment my sap dried up, I saw the apricot blossoms but didn't know that spring had come.
(Death Hour)
Che Lan Vien's artistic qualities are clearly evident in this poem. For him, when the creative ability is gone, the artist is dead, and only the biological human remains. The artist is dead.
The poems sympathizing with the creative person about to "pass away" have a sad, poignant, and tormenting tone. It is the sadness of a person who loves life too much, loves poetry too much, has a big dream, feels that he has not completed the "poem of life" but has to go to the other world. Therefore, that sadness is not hopeless, not gloomy because the poet still has a way to cling to, to life through the path of poetic creation - Creating "gems" for life:
"Drawing bright verses through the chaos of the world"
(Reason)
So many emotions for the day of departure: pain, anxiety, calm acceptance, messages, pity, regret, forgiveness... Che Lan Vien left them all in his poems, so the tone here has many different levels, but the most prominent tone is the passionate, passionate tone for life and poetry; because in fact, no one is happy when having to say goodbye to life.
3.2.4. Love inspiration:
The number of poems about love in the three volumes of Posthumous Poetry is not much. There are only twenty-eight (28) out of a total of 568 poems, but they have immense inner depth.
In fact, Che Lan Vien's love inspiration in epic lyric poetry also has depth, but it still tends to be more extroverted than introverted.
For example, the songs "Morning Love Song" or "Early Cold, Missing the Person Walking by the Sea":
The first cold of the season, I'm cold away from you. The cold night is divided into two halves. One covers me in the river and sea.
A cover for myself on the side without you
In these two poems, emotions come from real things: separation, longing, covering oneself with a blanket...
In the Poetry Posthumous Works, emotions come from deep premonitions in the hearts of people about to say goodbye to each other:
We will greet each other with happiness sweeping across the sky for a while.
Then I went to the void, you went to the Truong Xa.
(Comet Cycle)
The attitude of saying goodbye to each other to go to the eternal whistle creates a deep, piercing feeling about the love of people who are about to go to "nothingness". It highlights the impermanence of love: "happiness sweeps across the sky in one morning". We also encounter these feelings of anxiety, emptiness, and sorrow in the poem "Chung mot noi den":
Then you are as far away from me as two galaxies, celestial bodies are separated
From you to me is easily a million light years
To find your scent, I must cross thousands of infinite skies.
It's like breathing from a common light bulb, a common flower.
Here, the deep love of " a shared light bulb, a shared flower" is placed in contrast with "a million light years, a thousand infinite skies" to cherish the time of "a shared light bulb" even more because that time is just a moment compared to that endless time. So we must cherish each other even more because that eternal separation is forever.
Che Lan Vien's inspiration about love and nostalgia in his Poetry Posthumous Works has something uneasy and restless:
Love is as unstable as a falling storm
It's sunny then rainy, then clear, then suddenly raining. You suddenly stay, suddenly go, suddenly come back, suddenly leave me. When will love be a patch of blue sky?
(Storm falls)
The poet also feels anxious about forgetting in love:
The River of Love is also called Ben Lu. All my life I crossed the river once. The River of Love, all my life I will remember Ben Lu, you will soon forget.
(River of Love)
The inspiration for nostalgia in Che Lan Vien's poetry is not as tormenting as Xuan Dieu's, nor as self-sacrificing as Xuan Quynh's. But that nostalgia is deeply human and completely meaningful. When putting love in a position of eternal separation, Che Lan Vien has the opportunity to express the completeness, the depth, and the impermanence of love:
Then we will be as far apart as two wooden statues in a temple, metaphysical and immortal. Breathing the same scent, hearing the same bell.
But your wood and mine are both dry and the oil paint is peeling off. Would you give me a poplar branch and a string of beads?
Recalling the day we became people separated by the cloudy sky and missed each other with the same color of clouds.
(Statue)
Here, Che Lan Vien puts love into a false immortality to prove that our mundane life, human love, despite its many twists and turns, is still the most beautiful. The intimate whispering tone here is very suitable to express Che Lan Vien's deep and complete love.
Although there are not many poems about love in the Poetry Posthumous Works, the humanity imbued in those love poems makes us live more meaningfully, more responsibly in the life and love we have. Che Lan Vien's love poems have also fulfilled
My mission is to enrich and enrich the hearts that are still loving and still beating.
3.2.5. Inspiration for poetry and the profession of poetry:
You passed through the earth leaving behind so many poems Please love me, I don't have much A little bit of fading sunlight, a flowing stream A poor heart but still believes in love
(Send)
Che Lan Vien is a natural born poet. At the age of 16, Che Lan Vien had a very unique concept of poetry and poets: "A poet is not a human being. He is a dreamer, a drunkard, a madman. He is a fairy, a ghost, a demon, a spirit, a demon... (Desolation)
Over time, Che Lan Vien's concept of poetry and poets became more and more mature. During the period 1945 - 1975, he believed that poetry must be useful. Poetry must originate from the reality of life - The creative process is a process of contemplation, incubation to turn objective objects into inner needs to express, is the process of conceiving, nurturing, recreating life with the beauty of images:
I hear the saltiness of life is crystallizing. It is not yet formed, I give it form. It is not yet a grain, I make it a grain.
Then pay the person with your blood
(Thinking about poetry)
The stature of a poet during the anti-American period in Che Lan Vien's poetry is very heroic and glorious:
The poet's stature stands at the same level as the ramparts.
With the brave soldiers chasing tanks in the fields
and down the helicopter
(Has the Fatherland ever been this beautiful?)
In the 80s, Che Lan Vien had a new concept of poets. The previous noble role and position of poets gave way to the humble, everyday position of many paradoxes:
You are very short, just a broom
Why do you make me sweep the sky like a cluster of stars?
(How)
In the past, Che Lan Vien struggled to make his poetry a weapon, a warrior poet, but now he humbly and honestly admits the shortcomings of his situation and his poetry:
I don't have any poems yet.
Help her raise her children
In the midst of sadness and bitterness, one can still smile.
... Oh, literature has wronged so many people.
(For example)
Che Lan Vien's later poetic inspiration is closer to the truth, closer to the "eternal law" . For Che Lan Vien, poetry is "My life plus countless things that are not it" (Against Tang poetry).
Each verse is a game of even and odd, gain and loss.
(Lucky)
It is clear that the poet objectively recognized the difficult role of poetry in a market economy. At times, the poet was skeptical about the time of appearance of poetry and poets compared to the timelessness of time:
Poetry is a hopeless howl in the white sea of time. After howling, the snow becomes colder.
The howl is drowned in the snow What if the earth were a poet?
What about that person?
Would it have been better if there had been no howling at that time or would it have been better if there had been?
(Howl)
Obviously the poet has many different perspectives to perceive the essence of poetry. There are times when poetry is very real, as real as history:
Knowing that they would forget, they wrote poems to record history.





