Here the monk had great enlightenment, then returned to the place of the Emperor. | exposed, | ||||
Ba and was granted permission. When leading students, the master often | Seal | ||||
use shouts to manifest Zen teachings. | throw | ||||
People call it "Duc Son stick, shout" | shelf, | ||||
Linji | Will | ||||
Lam Te's sayings and Jingde's transmission of the lamp. | heart | ||||
Master Lam Te, also known as Zen master Nghia Huyen (? - | release | ||||
866) practiced on the Ho Da River, Tran Chau, was the founder of the Lam Te Zen sect, this Lam Te sect originated from Hoai Nhuong, the method of preaching | prayer, ancient chant | ||||
is general. Lam Te proposed the theory of three mysteries, three | |||||
weak. He is also a famous Patriarch, with influence | |||||
deeply influenced by Zen Buddhism. | |||||
27 | Linh Son | 2 | The Lotus Sutra ; it is mentioned that when Buddha | Universal | Bare |
(Mountain Linh | Enlightenment to Linh Son mountain to preach this sutra. | theory | Thai | ||
Son) | According to the Hue Quang Buddhist Dictionary, Linh Son Mountain is where the Dharma assembly takes place. There are two theories: 1. Dharma Assembly when Buddha preached the Dharma | the most upward | Tong, Huyen Quang | ||
Flowers . Commentary on the Lotus Sutra (48, 355 summers) | exposed, | ||||
The Lotus Sutra was preached in | Round | ||||
The Vulture Peak Assembly in the distant past, the World-Honored One once | Cloud | ||||
lecture | Peace | ||||
2. According to the Great Brahma Sutra, King Brahma asked the Buddha | rich | ||||
decided in ancient times, in the Linh Son assembly, the virtue | |||||
Buddha Shakyamuni holds a lotus flower up in front of him. | |||||
assembly, Kasyapa smiled, Buddha immediately gave up | |||||
I wish you the Dharma Eye Treasury. | |||||
28 | Missing (A western peak | 5 | Is a mountain located in the northwest of Dang district. Feng, Henan Province, China. The mountain is 2752 meters high, at the foot of the mountain there is a stone chamber, and at the same time | Universal theory | Bare Thai Tong |
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Central Mountain | There are 36 peaks such as Trieu Nhac, Vong Lac, Thai | top | , Wisdom | ||
Music, Ha | Duong, Thieu Duong….Emperor Hieu Van of the dynasty | best | Central | ||
Male) | Wei built a temple at the north foot of Shao Mountain. | exposed, | , Tran | ||
The seven-chamber offering to the Zen master Buddha | Chanting | Core | |||
India. That is Shaolin Temple. Later on. | Saint | Tone | |||
Bodhidharma and Huike both resided here. | Tone | ||||
here. Zen is very prosperous. According to Zen history | religion | ||||
China , at this Shaolin temple, Dat | learn, | ||||
The ghost sat facing the wall for 9 years to | Sheep | ||||
transmitted the dharma to Huike. Ordinary people | bare | ||||
He was called the Brahman of the Bich Quan. His works on the Dharma of practice are: The Six Gates of Shaoqi, The Absolute Contemplation of the Monk Bodhidharma, The Essentials of Zen, The Book of Shaoqi Yi, The Treatise on the Mindlessness of Bodhidharma, etc. Using this dictionary is often used to refer to the origin of the Zen sect. | Soup, Painting Hung Tri Shang Hou, Residence bare | ||||
lost | |||||
religion | |||||
rich | |||||
29 | Maitreya | 2 | The Lotus Sutra mentions Maitreya. | Universal | Bare |
(Bodhisattva Di | listen to Buddha preach the Lotus Sutra. Maitreya is the one | theory | Thai | ||
(Lac) | Bodhisattva One-birth Bodhisattva was prophesied by Buddha | direction | Tone | ||
become Buddha in the future. According to the Maitreya Sutra | top | ,Bare | |||
birth and Maitreya's birth, then he was born | best | Core | |||
from a Brahmin family, later became a disciple of Buddha, | road, residence | Tone | |||
Using the body of a Bodhisattva residing in the Tushita Heaven to preach | bare | ||||
Dharma to teach this heavenly world. Because of compassion | lost | ||||
think of sentient beings, so do not eat sentient beings | religion | ||||
From the moment he first developed his mind, due to that cause, he still had | rich |
named Tu Thi | |||||
30 | Black Mountain (Hell is called Black Mountain) | 2 | The Ksitigarbha Sutra and the Water Repentance Sutra talk about the hell realm. The place where sentient beings suffer and create evil karma. Depending on the evil karma of sentient beings, there are different names such as the Eight Great Hells, Nile, Black Mountains... According to the Abhidharmakośa-śāstra 11, in the North of Jambudvipa, there are 3 layers of Black Mountains. That place is dark and is the place of evil spirits. Zen Buddhism borrows this term to represent attachment and to show the depravity of sentient beings, so they fall into the cave. The darkness of Black Mountain has no way out. | The Universal Teaching of the One Path Upward, The Treatise on Meditation | Tran Thai Tong |
31 | Samantabhadra (Bodhisattva Samantabhadra) | 1 | He is the Bodhisattva riding a white elephant to the right of Shakyamuni Buddha, one of the four great Bodhisattvas of the Buddha. Mahayana teachings. Bodhisattva Samantabhadra represents Principle, Concentration, and Conduct, together expressing the perfection of reason, concentration, wisdom, and conduct of the Tathagata. Manjushri and Samantabhadra are the two chiefs who help the Buddha preach the Dharma to save living beings. Because the body and virtue of Bodhisattva Samantabhadra encompass all, and are purely good, he is called Samantabhadra. The name Samantabhadra first appeared in the Samantabhadra Sutra, and later appeared in many sutras, forming a popular belief. According to the Samantabhadra's encouragement chapter of the Lotus Sutra, Bodhisattva Samantabhadra rides a white elephant with six tusks, protecting practitioners of the Lotus Sutra, and mentions him. Samantabhadra, the embodiment of the Buddha's teachings. | The universal path to the top | Tran Thai Tong |
32 | Ox (buffalo) | 4 | According to the Record of the Lamp , one day Dongshan asked monk Long Son, what is the reason he lives on this mountain. Long Son replied, I only see 2 | Universal theory | Bare Thai Tong |
The buffaloes fought and ran into the pond. From then on | top | , Wisdom | |||
No news yet. | best | Central | |||
In Zen, this allusion is often used as an allusion. | exposed, | ||||
human mind as well as all living beings | Seal | ||||
In this world, everyone has a true heart, their nature is pure. | chant | ||||
pure. But when people come into contact with life, 6 | shelf, | ||||
the six sense objects come into contact with the mind, the mind is absorbed and fascinated, | Capital | ||||
forget the way home and get lost without looking for it | ox, | ||||
again | Enter | ||||
bare | |||||
33 | Vong Gia Zen Master (Zen Master Vinh Gia) | 1 | According to the Song of Enlightenment, Yongjia Collection; Zen master Yongjia, from Wenzhou, China, specialized in studying Tripitaka, and was proficient in the contemplation of Tiantai. His family name was Dai, and he once consulted the Sixth Patriarch, and heard the Patriarch say that he had attained enlightenment. He only stayed one night and then left. At that time, he was called Nhat Tuc Giac. After that, he returned to Wenjiang, and many people followed him. His name is Chan Giac Dai Su. | Buddhist Recitation | Tran Thai Tong |
34 | Concession | 1 | According to the Dharma Treasure Platform Sutra, Hui-nhuong is the study. | Sit | Bare |
Zen Master | Hui Neng's best student, practiced at Nan Yue Mountain, and | meditation | Thai | ||
(Zen Master) | named Nam Nhac. He is the founder of the Cao Khe lineage. | discussion | Tone | ||
Hoai | He contributed to the development of Zen. | ||||
Concession) | |||||
35 | retention | 2 | According to monk Phuc Dien, Buddhist stories tell | Gender | Bare |
intercontinental | A monk passed by a lotus pond, the flowers were in full bloom, | collect | Thai | ||
god | fragrant aroma. Before the attractive aroma | religion, | Tone | ||
upper ha | of the flower, the monk stopped to smell the flower and was fascinated by it. | Repent | |||
(Smell the lotus) | The god scolded him as a bad monk and said he would not return. | curiosity | |||
magic pond | The temple smells the incense and secretly smells the flower scent. | sin | |||
land | other people | ||||
36 | Seven steps | 1 | According to the Buddhist legend , the Buddha said that at that time | Seal | Bare |
cycle pointing to heaven Summer (Seven steps around the sky and earth) | When he was born, he took seven steps, one hand pointing to the sky, one hand pointing to the ground, saying, " In heaven and earth, I alone am the most honored." | chant | Thai Tong | ||
37 | The Buddha | 1 | Kasyapa was the Buddha's foremost disciple, | Seal | Bare |
flower seal, | Buddha passed on the robe and bowl, the first Patriarch in 28 generations. | chant | Thai | ||
Kasyapa | The ancestor was in India. According to legend, in a | shelf | Tone | ||
beauty | During the sermon, the World-Honored One raised a lotus flower. | ||||
smile | While the students were bewildered, Kasyapa smiled. | ||||
(The Buddha) | Buddha knew that Kasyapa was enlightened. According to Van Son Dharma | ||||
holding flowers | The six conferences said that the story of Kasyapa looking at the World | ||||
lotus | Ton lifted the flower and smiled to understand the Zen teachings. | ||||
up, Ca | Later this idiom only referred to the method of transmission. | ||||
Lettuce | special benefit of Zen "Although the five sects continue to | ||||
bright face | Different people have different inventions. | ||||
smile | The first flower in the lotus flower, pointing directly at the human heart, | ||||
laugh) | "Seeing one's nature and becoming a Buddha." (Although the five sects have the basic functions | ||||
different in guiding students, but | |||||
nothing more than to shed light on the lifting gesture | |||||
The World-Honored One flower helps to directly point to the human mind and see one's true nature. | |||||
become Buddha. | |||||
38 | Manjushri | 1 | According to Buddhist stories, talking about Manjushri, that is, he | Seal | Bare |
Bodhisattva (Bodhisattva) | Manjushri, Manjushri, phonetic transcription | chant | Thai | ||
slap pepper | Sanskrit Manjuri, meaning goodness, good thing | shelf | Tone | ||
represent | good, is the Bodhisattva who is the head of all Bodhisattvas, has up to | ||||
intelligence – | 108 names and represents wisdom so it is also called | ||||
great wisdom | Great Enlightenment. He often sits on a lion. | ||||
respond to save sentient beings | |||||
39 | Hammock | 1 | The Diamond Sutra Mandala of Tantric Buddhism | Seal | Bare |
Minh (Boa) | mentioned Lord Vong Minh as one of the five | chant | Thai | ||
slap the net | Venerable One. He is also a Buddha, when he heard | shelf | Tone | ||
Bright) | Buddha Shakyamuni preached the Amitabha Sutra, he showed | ||||
praise and advice to sentient beings to believe in the sutras | |||||
there. | |||||
40 | Dai Quy | 4 | According to Chinese Zen, Zen master Quy Son | Seal | Bare |
(Zen Master) | Tang Dynasty, native of Fuzhou, surnamed Zhao, given name | chant | Thai | ||
Quy Son | Linh Huu (771 – 853), student of Hoai Hai. He | shelf, | Tone | ||
life | abbot of Mount Guishan in Tanzhou, Hunan | Launch | , Wisdom | ||
Road) | seven years so the name is Quy Son. He belongs to the generation | scarf | Central | ||
The third generation of the Cao Khe lineage, with his student Tue | soak, | ||||
Tich (ie Nguong Son) founded the Quy sect. | look | ||||
Threshold, this tone is very famous in the forest | Miss, | ||||
Chinese Zen. | Chanting | ||||
neck | |||||
41 | Male | 2 | The Lam Te Sayings say that Master Nam Tuyen was from | Seal | Bare |
Tuyền | in Zhengzhou, the one who opened the enlightenment | chant | Thai | ||
(Zen Master) | for Linji. According to the Five Lamps Assembly, one | shelf, | Tone | ||
Universal | the day he went to the lecture hall to talk to the students | Miss you | , Wisdom | ||
Wish) | "I'm selling myself, if anyone wants to buy, then buy." | Central | |||
A monk said , “I buy.” He said , “The price is | |||||
"Not expensive, not cheap, how can I buy it?" . | |||||
increase silence. | |||||
42 | Present Death | 1 | According to the Five Lamps Assembly, Xian Zi is a lake. | Seal | Bare |
peace | the upper house in Kinh Trieu, hometown unknown, | chant | Thai | ||
top | not in any particular place. Not including winter | shelf | Tone | ||
(Peace) | or in the summer, he only wears a monk's robe, | ||||
top | often follow the riverbank to catch mussels to eat | ||||
Present in | around the area called Upper Xianzi Lake. | ||||
Terrible | |||||
Million) |
43
Zen Master Vo Nghiep and Zen (No delusions) | 1 | He was a famous monk and Zen master in the Chinese Zen world. According to the Complete Records of the National Master of Wuye, his Dharma name was Mazu Daoyi and he only said “Do not have false thoughts and do not be entangled in worldly desires.” This Zen saying is closely associated with the Zen master’s name. When we talk about the Zen master, we are talking about this Zen saying. This saying says that those who no longer create karma will be liberated. escape, peace | Reciting the verse | Tran Thai Tong | |
44 | Stone Head (Monk Hy Thien) | 3 | That is, Thach Dau Hy Thien (700 - 790), from Doan Chau, China, was a student of Zen master Hanh Tu of the Thanh Nguyen lineage. On Hang Son mountain in Ha Nam province, there was a rock shaped like a tower, he built a hermitage there and lived there, so he was called Thach Dau. He had a very famous work Tham Dong Kho , which had a great influence in the Chinese Zen community. | Reciting verses, chanting wildly, living happily in the world religion | Tran Thai Tong , Tue Trung ,Tran Nhan Tong |
45 | Lu Lang | 2 | Zen sayings are drawn from an allegory that a monk | Seal | Bare |
rice price | asked monk Tu about the main idea of Buddhism. Tu replied | chant | Thai | ||
(Rice price) | “What is the price of rice in Lu Lang? The monk does not know, | shelf, | Tone | ||
Lu Lang) | had to admit "Unpredictable" . | Resident | ,Bare | ||
Venerable Tu wants to talk about the mysterious Dharma. | bare | Core | |||
as unpredictable as the price of rice at Lu Lang market, not | lost | Tone | |||
can be said with certainty. Therefore, people | religion | ||||
Learning must be done with a sincere heart. | rich | ||||
beyond calculation. Venerable | |||||
The main teacher is Zen master Hanh Tu, whose name is Thanh. | |||||
Nguyen, student of Tue Nang, founder of the sect | |||||
Thanh Nguyen. |
This story also has another origin, that is, Zen master Nguyet Luan, name Hoang Son (5th generation, Thanh Nguyen sect), one day met Zen master Thien Hoi. Thien Hoi asked "Where are you from?" He replied "From Man Trung". He asked "Do you know the old monk?" He replied "Do you know the disciple?" Thien Hoi said "If you don't know, then the money you give me is for the grass shoes, and the old monk will pay you the price of Lu Lang rice". He replied "Then I don't know. You also don't know how much Lu Lang rice costs?" Thien Hoi praised "Truly a lion's son, good at how to roar". Then he went on the one who gave him the Dharma seal | |||||
46 | Horse Ear | 1 | According to the monk Phuc Dien, once upon a time there was a horse herder sleeping on the temple porch. At that time, a Zen master was reciting the Diamond Sutra and came to the sentence "All conditioned dharmas in the world are like bubbles, dreams and illusions". The horse herder suddenly pricked up his ears to listen, but he was only listening with one ear, while the other ear was absorbed in the sound of a horse neighing. Later, the horse herder was reborn as a Crown Prince, suffering the karmic retribution of having one horse ear left. According to this anecdote, the author is talking about the karmic retribution of someone who listens to the sutra but whose mind is still entangled with worldly affairs. But Thai Tong only wanted to say that people in the world are lazy, ignorant, They hear the sutras but do not understand anything. They have buffalo ears and horse ears. | Repent of the root of sin | Tran Thai Tong |
47 | Khanh Hi (Venerable) | 2 | According to the Ten Great Disciples of Buddha, Khanh Hi is Venerable Khanh Hi, Sanskrit name is Ananda, transliterated | Wholehearted release | Tran Thai |





